Sociology and Socialization Essay - 891 Words

The term socialization can be defined as the process in which individuals learn the behavioral patterns that are most likely accepted and tolerated in society. This process includes the learning values in which children are taught and they develop the social values of their parents or guardians just by observing them. Socialization occurs from the birth of the individual and continues throughout their life. Socialization is classified as one of the most important process in the family. Of all the major sociological perspectives, symbolic interactionism has probably developed the most detailed theory of socialization, Haralambos, Holborn. Sociology -†¦show more content†¦He emphasizes that they are strongly influenced by the peer group through social interaction. He also outlined that children of a peer group participates in rule - making rather than just having to follow those that were taught to them. Handel (2006) observes that, at birth, an infant is not able to take part in society by cooperating with others. The two reasons he states, that contributes to this are the fact that the infant is physically immature and also, unsocialized. Handel also believes that socialization involves conflict whereas functionalist, T. Parsons does not agree. T. Parsons is probably the most important functionalist theorist of socialization. Parsons believe that through the socialization process, the individual is able to internalize societys values and these values then becomes a part of their personality. Through socialization, individuals are able to take on aspects of societys culture, their behavior becomes largely predictable and they contribute to the maintenance of social order. The family is seen as the most important agent i n the socialization process, so it is classified as a primary group. However, Professor Alvin Gouldner believes that T. Parsons underestimated theShow MoreRelatedSociology and Anticipatory Socialization849 Words   |  4 Pageshave Marsha’s experiences so far represented aspects of the anticipatory socialization process? Is it also possible to consider anticipatory socialization from the point of view of the church searching for a new pastor? What does anticipatory socialization look like from the organization’s point of view? * There are a couple experiences Marsha went through so far that represent aspects of the anticipatory socialization process. The first is when she is in her living room reading through theRead MoreAgents Of Socialisation : The Mass Media1120 Words   |  5 Pagessocial skills. Wright et al., 2001 reports that even infants watch an average of 1.5 hours of TV before they reach the age of two. TV is not an interactive medium. 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Some sociologist see this approach as being too focused on one person’s view and take on society rather than trying to understand society as a functioningRead MoreGender Socialization : The Real World1442 Words   |  6 PagesGender Socialization When someone is pregnant, people will usually ask for the sex of the unborn child thus proving that people are socially categorized from the beginning of life and is something that is continued throughout life. One is expected to behave the way their assigned gender is supposed to behave. Gender socialization is when people are expected to act a certain way based on their â€Å"gender†. Through the following agents: family, schools, peers, and media, gender socialization is emphasizedRead MoreThe Sociological Theories Of Sociology1198 Words   |  5 Pages1. What is Sociology and who was the founder of Sociology? When and how did Sociology emerge as a field of study? Sociology is study of the human society by observing and doing experiment. Sociology is mainly study in two ways; basic/pure and applied. Auguste Comte was the founder of sociology. Sociology was emerged as a field of study during the 1920s and 1930s. It becomes field of study because people started to observe a lot of things on a society such as: inequality, discrimination, poornessRead MoreEvaluation Questions826 Words   |  4 Pagesï » ¿Chapter Evaluation form SOCIOLOGY 341 After my reading of the Chapter 1: The Sociology of Gender: Theoretical Perspectives and Feminist Frameworks 1. I found and have learned †¦ That all social interaction is gendered and guided by status, positions, and roles. I have also learned that when the status and role of male and female become stereotyped it could result in sexism or discrimination. In order to prevent such, feminism is a worldwide movement to end sexism by empowering

Neck Rings and Lotus Feet Free Essays

Bodily mutilation to achieve the goal of ultimate beauty for women resides within every culture in the world. An average American way of bodily mutilation to gain beauty is through plastic surgery. As for Africa, women believe having a long neck symbolizes their beauty and status within their village. We will write a custom essay sample on Neck Rings and Lotus Feet or any similar topic only for you Order Now In some parts of China, the women believe the smaller your feet are the more desirable you become. Within the Mae Hong Son area of northwest Thailand, the women of the tribes are more commonly known as the, â€Å"Long-Necks. The women in these areas are known for adorning brass rings around their necks, The rings on the neck reach from the clavicle up to beneath the chin, and these rings are held very tightly by the bone structure from clavicle to chin. This neck ring adornment is started when the girls are five or six years old and the neck grows longer as additional rings are added with each passing year. It is from this practice that this tribe has gained the name of â€Å"Long-Necks†. Some women wear thirty-seven brass rings around the neck and this is considered ideal.Not only do they wear the rings around their necks they will wear them around the arms and the legs, and for this tribe the rings are the most prominent sign of female beauty and status. â€Å"Lotus Feet† is an ancient Chinese bodily mutilation of binding the feet to make the size much smaller. to the restructure the feet by the breaking of the arch and four smaller toes on each foot. After the initial binding procedure, usually around the age of seven, the feet would remain tightly bound with long cloth strips until the feet were no longer growing. The ideal foot consisted of three features, which was the length of three inches, a cleft between the heel and the sole, which was wanted to be around two to three inched deep, and that the feet appeared to be an extension of the leg, instead of platforms for the legs. Binding of the feet symbolized a lily or lotus flower because of the similarities in looks, if the woman’s feet were bound, they would be comparable to the grace and delicateness of the flower.If a woman had a natural size foot similar to a mans, it meant she was the opposite of grace and beauty such as a man would be characterized. Neck rings and feet binding pose serious negative effects to a human body. Neck rings caused a woman who adorned them to never be able to look up or down. The mobility of the neck was restricted where they wouldn’t even be able to drink from a cup without using a straw. Stretching of the neck pulled the muscles rendering them useless, to the point were if they were removed, th e woman would not be able to hold her own head up. Feet binding can cause the woman to be nearly crippled, they have trouble getting out of chairs, doing activties on their feet, and have hip and spinal injuries throughout life. Although Neck-rings and Lotus feet are very different practices of bodily mutilation, they create the same desired effect. These practices are to convey a womans beauty through a painful act, creating a falsified version of what society believed to be beautiful. Every culture shares this common theme throughout history, although it may be painful and odd, it continues on through our culture today. How to cite Neck Rings and Lotus Feet, Papers

Write an Essay on Relationship between Inflation And Unemployment

Questions: 1.Explain whether there is a relationship between inflation and unemployment. Should government interfere and reduce inflation and unemployment? 2.Using your home country as a case study outline and analyse inflation, unemployment and growth trends. Identify what range of the aggregate supply curve your country is operating in? 3.Explain how monetary policy can influence an economy, including the exchange rate and employment levels? Are You Getting Buried Under the Overwhelming Academic Pressure? Get the Much-Needed Essay Help from our Professionals and Secure High Grades Answers: Introduction: The economic nature has witnessed a significant change in the recent years. Evidently, the inter-relationships among countries have increased greatly, specifically ever since the globalization. So, the threat of financial breakdown in a particular country may impact upon other countries including that of the enhancement in the financial relationships among countries. The recession that the world had faced during 2008-2009 had created an increased effect in the economies of the individual nations on account of the interrelationships. Commonly, there are several factors that lead to considerable impacts upon the growth as well as development of any economy, and all these factors are better known as indicators of the economic performances. All these factors involve the unemployment rate, inflation rate, national output, GDP growth rate, per capita income, etc. Each of the factors is indicative of how effective an economy is at performance. The government is also responsible for adopting different measures in context to financial policies to enhance the economic conditions. The key objective of this essay is to reflect upon the link between different indicators as well as the measures which are being adopted by the respective government for improving the conditions of economy. (a) Relationship between Inflation and Unemployment Both the factors of inflation and that of unemployment act as major indicators of economic performances within an economy. The concept of inflation refers to the increment in the general level of prices within an economy. On the other side, the concept of unemployment refers to the increase in the total percentage of individuals who seek for jobs to earn livelihood but somehow could not get one. Thus, when individuals seek for jobs but are not capable of getting one are referred to as unemployed(Lehmann, 2011). The yearly increase in the percentage of unemployed individuals across the globe contributes towards the increase in the overall rate of unemployment. Hence, it may be said that these two factors of unemployment and that of inflation are important indicators in an economy. In the case of inflation, it is thoroughly undesirable for any economy. Higher rate of inflation is practically undesirable in the society as this leads to considerable increase in the level of price of prod ucts and services. This gives rise of difficulties that are faced by the common public. On other side, unemployment situation is also undesirable in the society as increased number of people remains without work and this enhances the overall burden upon the society. Also, this affects the overall output. From research evidences it has been identified that a significant trade off exists amidst that of unemployment as well as inflation. This refers to the presence of a negative relationship amidst that of inflation as well as unemployment(Lanne and Luoto, 2013). The inverse link amidst the two concepts is shown in the Phillips curve. It can be identified that with the increase in the rate of inflation, there is a significant fall in the rate of unemployment. The locus of different combinations of rate of inflation and their corresponding rate of unemployment within an economy produces the Phillips curve(Kitov, n.d.). Here, it may be said that the negative link amidst the mentioned two factors is identified in the short run. This type of link is not proved to be existing in the long run. In the below diagram, the link amidst inflation as well as unemployment during the short run or Phillips curve is depicted: Thus, naturally from the represented figure it may be inferred that the rate of unemployment may be decreased within an economy if the government successfully introduces various policies of inflation. So, the concept of inflation is not absolutely undesirable within an economy. It is commonly known that there are basically two types of inflation within an economy. These include demand pull as well as cost push inflation(KELLY, 2000). Within the demand pull inflation, the total demand of an economy enhances and causes a shift of the total demand curve towards the right side. This enhances the level of price including that of the output level within any economy. Hence, an organization hires increased number of employees in the process of production or catering to incremented aggregate demand. This often leads to decrease the overall rate of unemployment. In the below diagram, the effect of demand pull inflation may be represented. As per Milton Friedman, this Phillips curve is solely valid within the short run. In the long run, the policy of inflation would not address the issue of unemployment of any economy(Jean Louis, n.d.). Government Intervention: It has been identified that both the concept of inflation as well as unemployment are undesirable within the society(Inflation and unemployment in economies in transition, 2000). However, a trade-off exists amidst the two concepts which means an increment in any of the factors would result in the decrease of the other factor. Hence, importantly effective measures are to be taken for maintaining the steady balance amidst these factors of inflation as well as unemployment, and thereby maximize the economic as well as social welfare within an economy. So, government intervention is crucial to implement different policies as well as procedures for increasing the level of unemployment in an economy. This intervention is also helpful in maintaining the level of inflation up to the extent of tolerance. Government may intervene within an economy with the support of the various fiscal policies. The monetary instruments involve tax rate as well as governmental expenditure. On the other side, t he fiscal measures involve the financial supply as well as interest rates. These may be utilized for increasing or decreasing the rate of inflation and even the rate of unemployment. In this context many instances may be highlighted which would present the negative link amidst the rate of inflation and that of the unemployment rate. In the below diagram, it highlights the trend of inflation as well as unemployment. Source: It is easily identified that with the increase in the rate of inflation there is significant fall in the rate of unemployment within the economy. Some exceptions are there as well. During the year 2011, it has been identified that the rate of inflation as well as that of unemployment has incremented. During the year 2012, both rates of unemployment and inflation have reduced. In the economy the government intervention is referred to as one of the most effective measures which helped in lessening both rate of unemployment and that of inflation within the economy. (b) Inflation, Unemployment and Growth Trends in Australia: In almost every economy, the unemployment and inflation are referred to as two key indicators of the economic performance. These aspects even impact upon the level of growth of any economy. Hence, it may be said that a link exists amidst the unemployment rate, inflation rate, and that of growth rate. With respect to this, unemployment, inflation, and growth trends in Australia during the past years may be depicted and thereby a relationship may be derived. The rate of inflation is termed as the general increment in the level of price within an economy. Commonly, the economy of Australia is one of the emerging economies across the globe. The interrelationship with other countries has been identified as adequately significant. Australia, as a nation, maintains effective relationship with several other nations in terms of trade relations or foreign direct investment. So, the shortage of products results in price rise and this in turn increases the rate of inflation within the economy. During December 2014, the rate of inflation was identified at 5. During 2012, the rate was around 8.98 and throughout the rate remained 11.16% during November 2013(Inflation and unemployment in economies in transition, 2000). The WPI or the Wholesale Price Index is the key measure which is applicable in Australia for inflation. However, some debate occurs about the Consumer Price Index (CPI) to be more effective measure of representing economic inflation. Th e most significant groups included in CPI are food, tobacco, and beverages. Other products are fuel, transport, housing, light, clothing bedding, communication, medical care, education, and footwear. In the table below, inflationary measures are given: Australia Prices Last Previous Highest Lowest Unit Inflation Rate 5 4.38 11.16 4.38 percent Consumer Price Index 144.90 145.50 145.50 105.00 Index points GDP Deflator 171.30 159.30 171.30 100.00 Index points Producer Prices 179.80 181.50 185.70 97.50 Index points Producer Prices Changes 0.11 0.00 34.68 -11.31 percent Export Prices 312.00 284.00 312.00 100.00 Index points Import Prices 518.00 459.00 518.00 100.00 Index points Food Inflation 5.00 3.50 14.72 3.50 percent Inflation Rate Mom -0.41 0.21 1.77 -1.00 percent Sources: In the below diagram the rate of inflation in Australia from 1959 till 2013 has been shown. It is identified that the alterations within the inflation rate is higher in the early decades. As per the recent decades, the fluctuation within the price level is reduced as well as the rate of inflation is maintained at low level. During 2009, the CPI was quite high as 14.97%. The actual cause of such an inflation rate may be said to as world financial recession of that time. Source: (Holliday, 2004) Now, the trend of unemployment in Australia may be evaluated. Commonly it is known that rate of unemployment means the percentage of individuals who are basically willing to take up a job but fail to receive such opportunities from the market. The concept of unemployment is practically undesirable within the economy(GUEST and DORAISAMI, 1994). The population density at the country is moderate and evenly distributed. So the employment opportunities must be at par with the distribution of population. The rate of unemployment in Australia was on average 7.58% from 1980s to mid 2012. The rate was almost 6.30% in the year 2011. It considerably reduced in the year 2012. The rate of unemployment in Australia during 2013 was at its zenith. The respective Labor and Unemployment authority reported about the unemployment conditions within the country. The graph shown below represents the unemployment rate in Australia. Source: (Warne and Vredin, 2006) As depicted in the above graph, it is identified that the rate of unemployment in Australia had increased steadily ever since 2000 to 2013 (Warne and Vredin, 2006). The rate was the highest during the year 2011 to 2012, and ever since then it had shown an even trend. After the major set-back of 2012, the rate of unemployment in Australia reduced considerably and became quite stable in the henceforth years. Source: (Sum, n.d.) As referred to in the above chart, the rate of unemployment during the recent years has reduced considerably on account of improved government intervention within the world economy. It is identifiable with evidences that the national government of Australia has adopted some effective measures to counteract the alarming situation and also provide key job opportunities within the nation(Eckes, 2011). On the other side, expansion of multiple lateral industries particularly in the private sector has led to the increased job opportunities meant for all deserving individuals. Commonly, a negative link is identified amidst inflation as well as unemployment. Hence, the normal trend of the mentioned two factors for Australia may be identified. In the given table, relevant data is provided against the two factors during the year 2002-2013(Fasenfest, 2014). Source: For Australia, the trend line for inflation as well as unemployment is depicted. Source: (Lehmann, 2011) As depicted in the given graph, it may be identified that during the year 2002 to 2007, the Phillips curve relationship is significant as the rate of unemployment has decreased with the rise in the rate of inflation(ROY, 2011). Ever since the year 2008, the Phillips relationship fails to be properly maintained and so the rate of both inflation as well as unemployment has increased and decreased at the same time. Source: (Ruge-Murcia, 2004) From the given figure it is identified that during the year 2001 the GDP was considerably low and since then it increased on a steady basis. During the year 2009, the down fall of the Australian GDP was highly noticeable (Crosby and Olekalns, 1998). The nation had faced a tough time in context to the global economy. Since then, the overall GDP of the nation has been on a consistent rise. Source: (Ribba, 2006) The following graph represents the trend line for all three economic indicators during the year 2002 to 2013 in Australia. Source: (Collignon, 2012) (c) Effects of Monetary Policy: The monetary policy is regarded as one of the key government instruments which is utilized for implementing changes within different economic factors within the country. Although this monetary policy measures, the relevant authority of a nation is said to control the monetary supply within the economy for maintaining stability and also to bring about sustainable economic growth within the country(Lim, Chua and Nguyen, 2013). The financial policy normally targeted at the interest rate as well as inflation rate to increase the growth as well as stability of the economy. This monetary policy may be either expanded or contracted. The expanded monetary policy enhances the money supply within the economy and the consequence is easily identifiable. On the other side, the contraction monetary policy reduces the supply of money within the economy and the consequent outcome is also identifiable. The expansionary monetary policy normally increases the supply of money within the economy. This type of monetary policy is generally implemented for stabilizing the rate of unemployment at the time of recession by decreasing the rate of interest. Another aspect is also evident in this case that increment in money supply results in the increase in the rate if inflation within the economy on account of reduction of monetary value. Hence, increased monetary supply enhances the rate of inflation. On the other hand higher rate of inflation means decreased rate of unemployment. So, expansionary monetary policy may reduce the rate of unemployment within the economy by incrementing the level of inflation with increased money supply within the economy. This concept also enhances the prices of bonds and that of higher investment in capital because of lesser rate of interest. The exchange rates are much influenced by this monetary policy. Because of this expansionary monetary policy, increase occurs in the demands of foreign currency and also simultaneous fall in the demands of the domestic currency because of the rise in the monetary value of the domestic country. On the other side, the contractionary monetary policy is generally implemented by reducing the supply of money within the economy. The government may implement this type of contractionary monetary policy with some effective measures. The Australian government may sell the securities in the open market, and enhance the requirements of reserve at the banks or by incrementing the rate of federal discount (Collignon, 2012). Hence, within this policy measure, the rate of interest raises within the economy as well as considerable fall in investment. This decreases the rate of inflation within the economy. The availability of bonds within the market is enhanced, and bonds are usually bought by foreign buyers. So the demand for domestic currency goes higher and so the demand for foreign currency lessens within the market. Hence, rate of exchange of the domestic currency would appreciate and that of the foreign currency would be depreciated within the market. So, it may be inferred that the contractionary monetary policy would enhance the rate of interest, lower the prices of bonds, lessen the capital investment, and also appreciate domestic currency with depreciation of foreign currency. So, it may be inferred that monetary policy may considerably impact upon the economy by affecting different economic indicators within the economy(Chadha, 2011). This monetary policy in used by several respective authorities within a country and this relies upon the link amidst the aggregate supply of money as well as the interest rate. The monetary policy may affect the rate of growth within the economy. With respect to some contexts, this monetary policy may prove ineffective in addressing the economic issues(MONTERO, 2012). For instance, on triggering inflation by increased demand for wage, it enhances the firms total cost. Here in such contexts, the monetary policy cannot be relied upon. Operations of open market are key tools which are utilized in situations of implementing monetary policy. In some nations, respective government uses measures for getting desirable outcomes within the economy. For instance, in times of world financial crisis, national governments adopted some key measures with respect to monetary policies to attain stability within the economy(Armstrong, 2012). The Federal Open Market Committee had created an almost zero target range for rate of federal funds. The Federal Reserve had even attempted to hold on the long term securities within the market and also a kind of downward pressure was put upon the rate of interest. Hence, expansionary monetary policy was introduced by different nations to attain the economic stability after world financial crisis. Conclusion: To draw suitable conclusion, it may be inferred that during the recent years there has been significant rise in the competition amidst various firms, particularly at the global context. Similar competition is evident among different countries. It is also identifiable that some nations are developed ones while some are on the developing phase(Nile, 2002). Different developing nations such as Australia, China, and India are emerging significantly within the world economy by increased rate of performance as well as growth. So, it is increasingly important that government of different nations adopt effective measures which may help in enhancing the economic performance of any country in terms of unemployment rate, inflation rate, growth rate, exchange rate, etc (Palley, 2003). Here in this report, the link between that of inflation as well as unemployment is represented. In case of Australia, the inflation rate, the growth rate, and the unemployment rate are depicted as well as the impac t of monetary policy upon different indicators is also highlighted. References Armstrong, S. (2012). Australian Trade Policy Strategy Contradictions.The World Economy, 35(12), pp.1633-1644. Chadha, J. (2011). Policy rules under the monetary and the fiscal theories of the price-level.Macroeconomics and Finance in Emerging Market Economies, 4(2), pp.189-212. Collignon, S. (2012). Rebalancing the Global Economy.Global Policy, 3(2), pp.154-168. Crosby, M. and Olekalns, N. (1998). Inflation, Unemployment and the NAIRU in Australia.The Australian Economic Review, 31(2), pp.117-129. Eckes, A. (2011). The Seamy Side of the Global Economy.Global Economy Journal, 11(3). Fasenfest, D. (2014). Global Economy, Global Dialog.Critical Sociology, 40(2), pp.171-172. GUEST, R. and DORAISAMI, A. (1994). THE IMPACT OF INFLATION, UNEMPLOYMENT AND SECULAR INFLUENCES ON THE DISTRIBUTION OF PERSONAL TAXABLE INCOMES IN AUSTRALIA.Economic Papers: A journal of applied economics and policy, 13(4), pp.11-22. Holliday, S. (2004). Climate change and the global economy.Ibis, 146, pp.2-3. Inflation and unemployment in economies in transition. (2000).Economic Modelling, 17(3), p.337. Jean Louis, R. (n.d.). Low-Inflation-Targeting Monetary Policy: Is the Curse for Not Following the Leader High and Persistent Unemployment Rate at Home? - Evidence from OECD Countries.SSRN Journal. KELLY, G. (2000). Employment and concepts of work in the new global economy.International Labour Review, 139(1), pp.5-32. Kitov, I. (n.d.). Exact Prediction of Inflation and Unemployment in Japan.SSRN Journal. Lanne, M. and Luoto, J. (2013). Does Output Gap, Labour's Share or Unemployment Rate Drive Inflation?.Oxf Bull Econ Stat, 76(5), pp.715-726. Lehmann, E. (2011). A Search Model of Unemployment and Inflation*.The Scandinavian Journal of Economics, 114(1), pp.245-266. Lim, G., Chua, C. and Nguyen, V. (2013). Review of the Australian Economy 2012-13: A Tale of Two Relativities.Australian Economic Review, 46(1), pp.1-13. MONTERO, R. (2012). DOES LINEARITY IN THE DYNAMICS OF INFLATION GAP AND UNEMPLOYMENT RATE MATTER?.Revista de anlisis econmico, 27(1), pp.3-26. Nile, R. (2002). Australian Studies: Australian history, Australian studies and the new economy.Journal of Australian Studies, 26(74), pp.201-216. Palley, T. (2003). The Backward-Bending Phillips Curve And The Minimum Unemployment Rate Of Inflation: Wage Adjustment With Opportunistic Firms.Manchester School, 71(1), pp.35-50. Ribba, A. (2006). The joint dynamics of inflation, unemployment and interest rate in the United States since 1980.Empirical Economics, 31(2), pp.497-511. ROY, S. (2011). Unemployment Rate and Divorce*.Economic Record, 87, pp.56-79. Ruge-Murcia, F. (2004). The inflation bias when the central bank targets the natural rate of unemployment.European Economic Review, 48(1), pp.91-107. Sum, V. (n.d.). Unemployment, Consumer Confidence, Business Confidence, Inflation and Monetary Policy.SSRN Journal. Warne, A. and Vredin, A. (2006). Unemployment and Inflation Regimes.Studies in Nonlinear Dynamics Econometrics, 10(2).

The Work Of Art In The Age Of Mechanical Reproduction Summary Essay Example For Students

The Work Of Art In The Age Of Mechanical Reproduction Summary Essay Walter Benjamins The Work of Art in the Age of Mechanical Reproduction is written in an unfamiliar manner that left me totally confused. After reading the essay, I almost flew out the door to find the nearest bookstore to pick up a Cliffs Notes to help me better understand the reading. Benjamins thought process is being constantly interrupted with ambiguous Roman numerals which stray from idea to idea. Instead of the paper flowing naturally from thought to thought the Roman numerals act as stopping points between each subject he talks about. The paper seems to be more of a documentation of quotes on art reproduction than an essay on art reproduction. His use of footnotes is especially intriguing because they are used for more than just documenting quotes or sections of the text. The footnotes on some pages sometimes seem to contain more information than the actual body of the text. Its as if Benjamin states an idea or thought and then explains it further in the footnote rather than in following sentences. We will write a custom essay on The Work Of Art In The Age Of Mechanical Reproduction Summary specifically for you for only $16.38 $13.9/page Order now In the seventh Roman numeral Benjamin said that Earlier much futile thought had been devoted to the question of whether photography is an art (Benjamin 85). Benjamin is unclear in his decision of whether photography is an art form or not. He just sees the ease of reproducibility as being a downside to the art form. The fact of the matter is that photography is just as much of an art form as painting and sculpture. A photographer chooses to capture a split second of time in any million of possible moments while also taking into account the angle, lighting, lens, color, and subject. Art is very controversial when it comes down to what is and isnt art. The particular way I clean a fish with precision and skill using a knife to get every portion of meat can be an art. Whos to say Im wrong. I am tired of reading essays about art criticism (Berger, Benjamin) that focus on what art isnt rather than what it is. Benjamin states The feeling of strangeness that overcomes the actor before the camera, as Pirandello describes it, is basically of the same kind of estrangement felt before ones own image in the mirror. But now the reflected image has become separable, transportable, and where is it transported? Before the public (Benjamin 88). The type of strangeness described by seeing yourself in the mirror or on film is separated by the fact that thousands of people will see you when on film, while in the mirror your aura is there only for you to see. The footnote following this quote states The change noted here in the method of exhibition caused by mechanical reproduction applies to politics as well. Since the innovations of camera and recording equipment make it possible for the orator to become audible and visible to an unlimited number of persons, the presentation of the man of politics before camera and recording equipment becomes paramount (Benjamin 88). This footnote compares a politician using film and TV to an actor acting in front of a camera. This method allows the politician to appear larger than life because he is seen by so many people at the same time. The politicians image has been transported before the public.

Make Spanish Your Browser Preference

Make Spanish Your Browser Preference Are there are some websites that are made in more than one language. Is there a way you can make them automatically appear in Spanish rather than English when you go to them? How to Set up Your Browser to a Spanish Default It is usually fairly easy, especially if your system is less than three or four years old. Here are the methods you can use with the most popular browsers. All of these have been tested with Microsoft Windows 7 and/or the Maverick Meerkat (10.10) Ubuntu distribution of Linux. Approaches here are likely to be similar with earlier versions of the software or with other operating systems: Microsoft Internet Explorer: Select the Tools menu on the upper-right of the page. Under the General tab, click on the Languages button near the bottom. Add Spanish, and move it to the top of the list. Mozilla Firefox: Click on Edit near the top of the screen and select Preferences. Select Content from the menu, then pick Choose next to Languages. Add Spanish and move it to the top of the list. Google Chrome: Click on the tools icon (a wrench) on the upper-right of the page, then select Preferences. Select the Under the Hood tab, then Change font and language settings under Web Content. Select the Languages tab, then add Spanish to the list and move it to the top. Apple Safari: Safari is designed to use the language that the operating system has as its preference, so to change the browsers preferred language you end up changing the language of your computer menus and possibly the menus of other applications as well. An explanation of this is beyond the scope of this article; various hacks of Safari also are possible. Opera: Click on the Tools menu and then Preferences. Then go to Select your preferred language at the bottom of the General tab. Add Spanish to the list and move it to the top. Other browsers: If youre using a browser not listed above on a desktop system, you generally can find a language setting by selecting Preferences and/or Tools. Mobile browsers, however, generally rely on the system settings, and you may not be able to change the preferred language of the browser without also changing the preferred language of your entire system. Try Your Preferences To see if your change in language preferences has worked, simply go to a site that offers content in multiple languages based on browser settings. Popular ones include the Google and Bing search engines. If your changes worked, the home page (and search results if youre testing on a search engine) should appear in Spanish. Note that this change works only with sites that recognize your browser configuration and act accordingly. For other multilanguage sites, which usually display in English or the main language of the home country by default, youll have to pick the Spanish-language version from the menus on the site.

Business Advice Essay Research Paper In advising

Business Advice Essay, Research Paper In reding Gus, Gloria, and the murderer ( jointly known as the ? claimants? ) as to the sustainability in jurisprudence of their several claims in relation to, Rajinder ( hereinafter referred to as? R? ) , Sarah ( hereinafter referred to as? S? ) , and the liquidated company Exotic Holidays Ltd. ( hereinafter referred to as? E Ltd. ? ) , the nucleus issue appears to be that of corporate individuality as opposed to personal individuality of the members of the corporate entity. Issues associating to the general effects and effects of incorporation are besides discussed, viz. , issues of separate legal personality, liability and related exclusions, which in bend necessitates consideration of the? corporate head covering? and under what fortunes the tribunals will be prepared to delegate liability etc beyond the corporate entity to the members. Before sing single claims, some idea is given to the general or cardinal issue of legal individuality, on the evidences that this is cardinal to all the state of affairss. The most of import instance in this respect is doubtless Salomon V Salomon [ 1897 ] AC 22 ( hereinafter referred to as? Salomon? ) , which besides provides an disposed get downing place.The basically of import principal that emerged from Salomon is that a company, one time incorporated, is a legal entity in its ain right. In other words, the company itself, in this case E Ltd. , is a clearly separate being from those that are its members ( R and S ) , and as such, has? single? rights and liabilities accordingly.This has two immediate consequences. First, the company, non its members, must seek a redress despite the fact that in world, it will be the members, non the company, that conclude a redress is needed to turn to some incorrect making to the company. Second, the alternate state of affairs in which the company itself must be sued straight, non the members personally, in the event that the company itself has committed some error. The overall consequence is that members? personal liabilities and the liabilities of the company are regarded as separate. For all purposes and intents, the tribunals have traditionally drawn a divide between them. This separation of members and company, or instead the differentiation between them, is frequently referred to as the? corporate head covering? .The Salomon principal has been by and large upheld by the tribunals, sometimes with terrible effects. In the Irish instance Macaura V Northern Insurance Company Limited [ 1925 ] AC 619, the tribunal upheld the statement of an insurance company that it was non apt to pay out if points were insured on a member? s ain name and non? his? company? s name despite the fact that the points being a portion and package of the company? s concern. The tribunal maintained a stiff divide between the member and the company.In more modern times, Slade LJ basically reiterated the go oning cogency of the Salomon principal in Adams v Cape Industries [ 1990 ] Ch 433, ? ? the tribunal is non free to ignore the principal of Salomon? simply because it considers that justness so requires? ? This principal was more late once more affirmed in Ord A ; Another V Belhaven Pubs Limited [ 1998 ] BCC 607.However, as resolute as the principal stands, there are exceeding instances where the tribunal will? raise the corporate head covering? either at common jurisprudence or by legislative act. This was considered in Atlas Marine V Avalon Maritime [ 1991 ] a All ER 769, ? ? . . . to pierce the corporate head covering is an look I would reserve for handling the rights or liabilities or activities of a company as the rights or liabilities or activities of its stockholders? ? There are assorted fortunes where the tribunal will raise the head covering. In the context of liability, such a class of action by the tribunals will intend that the members themselves will be held apt beyond the company. In other words, liability will non halt at the company, as per the Salomon principal, provided the tribunal is satisfied that certain conditions are met. ? It is these conditions that demand to be considered in each single instance with regard to the claimants, since from the given facts, it appears that R and S seek to trust on the Salomon principal in order to deviate any possible liability from themselves personally to E Ltd as a separate legal entity. ? # 8212 ; Gus.According to the given facts, Gus has issued a writ against R originating from alleged? ? behavior in breach of contract? ? that predates and overlaps the day of the month of incorporation of the company.The alleged breaches extend from April 1998 to October 1998, while R sold his concern to E-Ltd in June 1998 while the company itself was incorporated on the 30th June 1998. Therefore, it appears that Gus had been covering with E Ltd. and non R personally after the incorporation.Ordinarily, by application of the Salomon principal, the action against R would neglect on the evidences that Gus was covering with? E Ltd. and non with R.However, as mentioned above, there may be a manner in which the tribunals may be asked to life the head covering and seek action against R straight. This may go on if R is suspected of fraud, although non needfully of a condemnable nature. In this instance, just fraud would suffice. Put another manner, the duties adhering the member are extended to the bind the company.In Jones v Lipman [ 1962 ] 1 All ER 442, the sale of a piece of land was at the Centre of a contract. The marketer had later changed his head? and in order to avoid an order of specific public presentation of his contractual duties, he transferred his land into the name of a company. The tribunal refuses the defense mechanism that the land was now in the ownership of the company and granter an order of specific public presentation against the seller.Likewise, in Gilford Motor Company Limited V Horne [ 1933 ] Ch 935, the tribunal held that a company that constituted a mere? fake? and formed to avoid contractual duties would non be tolerated. In this instance, the tribunal once more lifted the head covering and issued an order against an person who was non even a member of the company in question.Similarly, Gus must demo that R was in consequence? concealment? behind E Ltd. If this can be achieved, it seems possible that the tribunal may allow a redress against R straight. However, if R can demo that the sale was a legitimate trade in the sense that the sale of R? s former concern to E Ltd. was non a? fake? and was formed simply to avoid a contractual duties etc, it seems improbable that the tribunals will follow the path taken in Jones v Lipman or Gilford v Horne in visible radiation of the determination in Adams v Cape Industries where the tribunals refused to raise the corporate head covering. Lord Keith commented in Wolfson v Strathclyde Regional Council [ 1979 ] that the Salomon principal should merely be excluded in instances of a fraudulent nature where facts were being concealed by a ruse.That said, if R seeks to trust on Adams v Cape Industries, there might be a job sing that this instance was distingu ished from a similar instance, Creasey V Breachwood Motors Limited [ 1992 ] BCC 638 partially on the footing of the timing of the transportation from entity to entity. The tribunal may good see the timing of the sale, i.e. half manner through the alleged breach of contract, as a relevant factor and may good see this as some kind of turning away tactic on R? s portion. It is deserving bearing in head that Creasey v Breachwood was later criticised in Ord V Belhaven. Hobhouse LJ stated, ? ? it seems to me ineluctable that the instance in Creasey v. Breachwood as it appears to the tribunal can non be sustained. It represents a incorrect acceptance of the rule of piercing the corporate head covering? Therefore, in my opinion the instance of Creasey v. Breachwood should no longer be treated as authoritative? ? ( Although the evidences for the unfavorable judgment might good non use to the present instance. ) In sum-up, the facts are non sufficiently clear to justify a clear decision, but it appears that the chief obstruction to Gus wining would be the ability to show that R sold his concern to E Ltd. in order to avoid contractual duties via assumed trust on the Salomon principal. Notably, Lord Keith commented in Wolfson v Strathclyde Regional Council [ 1979 ] JPL 169 that the Salomon principal should merely be excluded in instances of a deceitful nature where facts were being concealed by a artifice. Such as artifice must clearly be demonstrated. # 8212 ; Gloria ( hereinafter referred to as? G? ) .From the given facts, G is stated to hold been a? ? former client? ? of E Ltd. Again, with respect to the philosophy of the corporate head covering, G would prima facie merely have a claim against E Ltd. and non R straight or personally. Unless, the tribunals can once more be persuaded to raise the corporate veil.Members of a company have a general fiducial responsibility of attention which should regulate all their behavior within the model of the company in inquiry, and unless it can be shown that they have breached that responsibility by gross carelessness or Acts of the Apostless of bad religion, no personal liability claims can by and large be successful against them. In Williams v Natural Life Health Foods Ltd ( 1998 ) 2 ALL ER 577, the House of Lords held that the corporate head covering should merely be lifted in utmost instances and moreover, there must be some kind of personal deceits made by the member of the company, who accepts as much, and that the complainant would hold had to hold relied on these deceits. The House of Lords refused to raise the head covering in that instance on the evidences that there had been no contact between the parties and in any event, there was no grounds that the complainant had believed that the suspect had accepted any personal liability.In sum-up, it seems unlikely, based on the given facts, that G? s action straight against R will win. However, taking the determination in Williams v Natural Life into history and the stated standards upon which the House of Lords refused to raise the corporate head covering, if G can run into those standards, her claim might good be sustainable. # 8212 ; The Liquidator ( hereinafter referred to as? L? ) .Again, the principal from Salomon is the get downing point with respect to L? s claim against R and S.A farther parallel can be drawn with Salomon. The murderer in Salomon claimed that the company therein was nothingness as it was basically a? fake? on the evidences that the company was in world nil more that Salomon? s? agent? , due in portion to it being a ? one-person company? . However, the House of Lords held that it was irrelevant that the company was in consequence a? one adult male company? ? and that provided the company had been incorporated right, the fact that one individual held an overpowering bulk of portions in the company was non relevant either.More specifically, it was held in Kodak Limited V Clark [ 1905 ] 1 KB 505 that a 98 % shareholding in a company does non by itself create a member/agency relationship. Therefore any similar statements on the evidences that E Ltd. was fundamentally an? agent? of R? s due to his big shareholding will neglect due to the opinion in Salomon and Kodak v Clark.. By and large talking, L will be unable to trust on a common jurisprudence based attack in inquiring the tribunal? s to life the corporate head covering against R and S. However, there may be a possible path via legislative act. Section 213 of the Insolvency Act 1986 in consequence states that where a individual has continued to merchandise through a company cognizing full good, i.e. fraudulently, that the company will be unable to duly repay creditors, the individual may be held personally apt to an extent determined by the tribunals. Section 214 of the same Act, relevant to companies in insolvent settlement ( as is the instance with E Ltd. ) , extends beyond a clear? purpose to victimize creditors? , as per s213, to include? unlawful trading? whereby the individual knew or ought to hold known that creditors will be unable to be duly paid while go oning to merchandise through the company until the clip of the weaving up order being granted. ? In order for the s213 to apply, L must bring forth grounds of a deceitful purpose by R and S to victimize the creditor he represents. Alternatively, under s214, L must show? unlawful trading? which might be an easier proposition.When sing s213, s213 ( 4 ) directs the tribunals to take assorted things into history. Under s213 ( 4 ) the tribunals are directed to see whether the member/s had acted moderately under the fortunes, or more specifically, ? ? the facts which a manager of a company ought to cognize or determine, the decisions which he ought to make and the stairss which he ought to take are those which would be known or ascertained, or reached or taken, by a moderately persevering individual holding both? ( a ) the general cognition, accomplishment and experience that may moderately be expected of a individual transporting out the same maps as are carried out by that manager in relation to the company, and ( B ) the general cognition, accomplishment and experience that that manager has. Therefore in drumhead, in order for s213 to use, these criterions must be applied to the facts of the present instance, and if it is found that R and S had fallen below the needed criterions, an application via s214 might good be sustainable in that the tribunals may good raise the corporate head covering and extend liability to R and S in their personal capacities. Bibliography. ? Farrar? s Company Law? ? ? J.H. Farrar A ; B.M. Hannigan? Company Law? ( Statutes ) ? Butterworths? Company Law? ( Cavendish ) Internet Beginnings. ? Rethinking Company Law and Practice? ? The Hon Justice Michael Kirby ( www3.lawfoundation.net.au ) ? Company Law? ( www.bigwig.net ) ? Limited Liability? a necessary effect of incorporation? ? ? Aiden Small ( www.nuigalway.ie ) ? Company Law? Corporate Personality? ( www.ukcle.ac.uk ) ? Piercing the Corporate Veil? ( www.themis.wustl.edu ) ? The Doctrine of Separate Legal Personality? ( www.law.anu.edu.au ) ? Raising the Corporate Veil Revisited? ( www.acca.org.uk )

Adopting Strategies in Raising Levels of Attainment of KS3 Essay

Adopting Strategies in Raising Levels of Attainment of KS3 - Essay Example A factor that must be addressed in improving the capacity of students to achieve greater heights at a pace equal to their peers within the same class must first be assessed in the aspect of literacy, for without literacy one cannot strive for full achievement. In recent years there have been a great many emerging initiatives that have been designed to promote literacy. Understanding these initiatives and applying them toward secondary education is a singularly important concept toward the ability to teach effectively in the KS3 environment.There is a growing concern in KS3 level schools with the current state of literacy. That concern would be the decline in literacy standards in the UK. This is an issue fiercely debated and so reiterating those arguments would be of no benefit. With the statistics that have been gathered and compared historically as well as reviewed with the current international evidence, standards of literacy in the United Kingdom would hardly be high enough for a sizeable proportion of the number of students. Yet, in order to be flexible, we must be willing to give each student a baseline level from which to start, and then we must ascertain goals for their further achievement. I believe that there is room within the National Strategy to adopt a much more refined approach to the teaching methods at KS3. An example of this consideration would be, higher ability students may be able to surpass the specification of the strategy. I also would believe that lower ability students may not be fully able to achieve all of the objectives in the National Strategy and it would be more appropriate in this case for them to spend longer periods acquiring solid basic ICT skills and understanding. To maintain standards in educational tolerance and sensitivity, we must learn about each student individually. This would be for their benefit to not only realize their goals and aspirations but to know their potential limitations and help them in the discovery of methods toward surpassing those limitations in order to gain access to their aspirations. Professors must also provide the students the outside methods toward attaining confidence in their ability to learn new skills in forwarding their education. Consistent teaching and learning is managed in order to improve attainment resources for teaching and learning in the form of revision guides, coursework help, lesson plans, worksheets, tasks and links to other sites. This has often resulted in improved consistency in teaching and would also have enabled students' access to useful materials encouraging independent learning. Consistency in teaching and learning at KS3 schools which would contain similar information, learning resour ces and homework for the younger students' use is an important factor to consider as well and then following that up with sharing copies of completed projects so teachers are aware of what students should have learned after completion of particular units. This is one thing that specialist schools, such as the Computing Specialist school that would cater to so many different nationalities would strive for, the

Discussion question Personal Statement Example | Topics and Well Written Essays - 250 words

Discussion question - Personal Statement Example The movement became popular in 1965, and peaked in the year 1968, and it managed to unite a large percentage of the Americans to protest against President Kennedy’s role in Vietnam. The unity in protesting against the war was depicted on October 1965, where there was thousands of debate on the morality of the war. This day was termed as the Vietnam Day (Hampton et al, 1990). This war also led to the emergence and recognition of student organizations as a force capable of promoting civil rights of people. For instance, in 1964, there emerged the students movement termed as the Freedom Summer, under the leadership of Mario Savio. The movement main objective was to protest against the war, and it did this by cooperating with other human rights organizations, and organizing mass movements to sensitize the government of their displeasure (Hampton et al, 1990). In 1966, the University students formed the Under Ground Press Syndicate, whose objective was to share intelligence information concerning the war with various civil rights movements. Freedom Summer Movement also formed the Liberation News Channel, which managed to mobilize more than a thousand seminarians who wrote protest letters to the secretary of defense. In conclusion, this conflict should not be seen as promoting civil rights, and this is because many people died and property destroyed. The speech by Martin Luther managed to accelerate the progress of the civil right movement in United States of America. Due to the speech, and his actions, the United States Legislature managed to pass a bill termed as the Civil Rights Act, 1968. The act protected a person against discrimination due to his race, religion or national origin, when such a person was involved in transactions related to housing projects (Hampton et al, 1990). This speech by Martin Junior King precipitated the emergence of more civil rights groups to fight for equality among

Response to Buckley Essay Essay Example for Free

Response to Buckley Essay Essay According to William F. Buckley, American people everywhere have refrained from Trying to rectify irrational vexations (32). In Buckley essay, Why Dont We Complain? he explains some situations that he was involved in where no one would complain to repair an uncomfortable situation. Through out the essay, Buckley gives three reasons why he believes that the American people do not complain. I agree strongly with Buckley theories. I think that American people do not complain in situations where a complaint is needed. The first theory that he stated is that everyone expects someone else to complain (33). One of the worst ways to solve a dilemma is to expect someone else to do it prior to you. Situations come up all the time where someone is needed to stand out above the rest of the people to get the problem solved. However, what if no one is willing to be the one who attempts to solve the situation? Does this mean the situation will not get fixed? I believe this type of situation happens more than people notice. Expecting someone else to solve the problem was one of the powerful points I felt that Buckley explained in his essay. An example that he used demonstrated this point very well. He was on a train where the temperature was very uncomfortable. It was 85 degrees in the train when the temperature was below freezing outside. He knew that everyone was suffering from the heat, including himself, but no one asked to get the temperature altered (31-32). He then stated this is because people have given up trying to rectify irrational vexations (32). They expect someone else to complain about an unpleasant situation. One example that I recall where this had occurred to me was at work while I was putting in place underground cable. It was an extremely hot day and a very hard day of work. By 4:00 in the afternoon, the water cooler was empty and I was very thirsty. I thought that everyone else was dehydrated also, so I did not pronounce anything to foreman about the empty cooler. By the end of the long day, around 9:00 at night, it was time to go home. Over that entire period, the water cooler never was filled because everyone expected someone else to tell the foreman, who was not accepted by many of my co-workers. The second theory that Buckley used is that people are afraid to state their mind (33). Are people apprehensive to complain? Buckley thinks that people can be afraid to complain. He stated that we are all increasingly anxious in America to be unobtrusive, we are reluctant to make our voices heard, hesitant about claiming our rights; we are afraid that our cause is unjust, or that if it is not unjust, that it is ambiguous, or if not even that, that it is too trivial to justify the horrors of a confrontation with Authority (33). I feel that people sometimes can be scared to fight for their cause. They are afraid what result may come from it. Sometimes I am worried to complain. I think that the cause is not worth the complaint or I may be terrified of what someone may think of me if I complain. An example that I recall where I was afraid to complain happened to me just recently. I took my truck in to a repair shop to get some work done on it. I would call every day to see if it was done, but each time I spoke to the service guy, he would tell me that the mechanic could not find the problem. He placed many new parts in my truck and still did not solve the problem. After two weeks of work, I got my truck back. It was merely a simple problem the mechanic could not locate because of his inexperience. I wanted to complain about the time-consuming service and the lousy mechanic, but I thought that maybe it was unjust because they were busy. I agree with the theory that Buckley includes because I can think of many times where I have felt this way. Should people be afraid to complain or should they always be free minded about an unjust cause? The third point that was made in the essay by Buckley states that the high-powered government is taking rights away from the people. He states, very year, whether the Republican or the Democratic Party is in office, more and more power drains away from the individual to feed vast reservoirs in far-off places; and we have less and less say about the shape of events which shape our future (36). He also says that we accept the government power to hold upon us (36). The government is responsible for the great number of American deaths in Korea and is now responsible for billions of tax dollars spent every year. However, only a few Americans are willing to stand up against the government and strive for what they feel is right. Is this because of the high-powered government? I feel that this may result in  decreasing complaints, but I do not agree completely. The government may have a lot of power over America but I think that Buckley other points support his case stronger. After analyzing Buckley essay, I started to focus on situations like those that he used as examples in the essay. I found many of the same incidents that Buckley stated in the essay true. I thought that the reasons that he uses had significance in the essay. People are expecting someone else to complain, people being afraid, and people not complaining because of the government increase in power all seem like strong-based theories to me.

The Treatment of Men and Women in Tess of the DUrbervilles Essay

The Treatment of Men and Women in Tess of the D'Urbervilles Tess now feels he can understand her problem. When she tells him he refuses to accept it, he has placed Tess on a pedestal and is mortified when she falls from it. She begs his forgiveness but he has become very cold towards her and doesn't seem to hear her pleas. Hardy really shows the double standards of the day by making both crimes so similar. We can see how differently men and women were treated. Today both genders are treated the same and Tess is seen as a victim, Angel gave consent and so is now seen as the one in the wrong. Angel is very cold and refers to Tess as a different person not the woman he loved. 'You were one person, now you are another'. Angel is too rational and socially aware of Tess' disgrace to forgive her. Tess is so distraught he cannot forgive her she contemplates taking her life but she can't because it will bring suspicion and shame on Angel. Tess becomes very reserved and says she will do what ever Angel asks. This does make a modern reader mad because she should not be begg...

Conflicts Stimulate Maturity Essay

Rudolfo Anaya’s Bless Me, Ultima is the first in a trilogy relating the trials and tribulations encountered as an adolescent in New Mexico. Many consider it to be â€Å"classic† Chicano fiction in that it portrays New Mexican traditions and lifestyles the average reader had most likely never encountered while transcending a mere portrait of the southwest by representing Antonio’s rites of passage into maturity in a manner to which nearly anyone can relate (University of New Mexico). The reader follows along as Antonio moves from childish innocence to newfound maturity through a series of crises and conflicts. They begin with Ultima’s arrival and end with her death, stimulating Antonio’s spiritual search and moving him closer to adulthood. Along the way, Antonio struggles through a duality of conflicts, convinced he must choose only one side of his heritage but made uncertain by his loyalties and beliefs for each. Maturity is finally reached when he realizes the solution is to fuse the differing elements in his family. In this way he finds satisfaction for both his inner needs and external influences. The conflicts triggering Antonio’s maturation are the result of the dualities in Antonio’s life: his mother’s versus his father’s families, the Catholic religion versus curanderismo, Western versus Chicano culture, and myth versus reality. His family’s heritage is one of the impetuses to Antonio’s soul searching. On his mother’s side is a heritage of Catholicism and farmers who worked off the land; on his father’s side resides a Hispanic people who made their living as vaqueros on the llano. His mother wishes Antonio to become a priest while his father wishes he carry on in the Marez tradition. This conflict is made clear through Antonio’s dream of his birth: his mother’s family brings him gifts of earth – â€Å"fresh green chile and corn, ripe apples and peaches, pumpkins and green beans† (Anaya, 5), while his father’s family destroys them and provides, instead, â€Å"a saddle, horse blankets, bottles of whiskey, a new rope, bridles, chapas, and an old guitar† (Anaya, 5). While both families rely on the earth and its bounty to provide, they have dissenting attitudes. It is the goal of the Marezes to â€Å"live free upon the earth and roam over it† while the Lunas â€Å"live tied to the earth and its cycles† (Lamadrid, 498). Antonio asks Ultima: â€Å"Now we have come to live near the river, and yet near the llano. I love them both, and yet I am of neither. I wonder which life I will choose? † (Anaya, 38), voicing his concerns over the ability to pick just one lifestyle. According to Black (155 – 157), Antonio’s coming-of-age involves separating from his family while integrating features from both sides. The young man is expected to physically separate from his mother as his brothers have done. Though they occupy little of the text, Andy and Gene also play significant roles in Antonio’s life. In their minds, â€Å"all their lives they had lived with the dreams of their father and mother haunting them†¦. † (Anaya, 62) and Gene avers, â€Å"We can’t be tied down to old dreams†: (Anaya, 62). The brothers are relieved, then, that Antonio is the scapegoat who can please their mother by embodying her dreams, leaving them free to pursue their own. Antonio is different than Andy and Gene, preferring, instead, to use â€Å"both waters† and create a new lifestyle. Gabriel succinctly sums up his son’s spiritual search like this: â€Å"every man is a part of his past. He cannot escape it, but he may reform the old materials, make something new† (Anaya, 236). A further conflict in Antonio’s life is the dichotomy of the Catholic religion as opposed to Chicano beliefs and practices. He begins his spiritual search with the Catholic church, becoming preoccupied with sin and its consequences. After witnessing the death of the town’s sheriff and Lupito, he gives confession. Antonio struggles with the meaning of the Act of Contrition, the nature of confession, and his disappointment with the Communion ritual. He questions the church’s teachings regarding God and its definitions of good and evil, particularly after the deaths of Tenorio and his daughters, Narciso, and Florence. The author states, â€Å"The boy is wrestling with the questions of good and evil and why evil exists in this world† (McDonald, from de Mancelos, 4). Although Antonio wonders, â€Å"Was it possible that there was more power in Ultima’s magic than in the priest? † (Anaya, 99), it is Ultima who consoles him when the Catholic priest fails to heal Lucas. Ultima reaffirms Antonio’s faith in his fellow many by assuring him that the men of the llano would not resort to the act of killing another without good reason. She initiates him into the art of curanderismo. As Antonio begins assisting Ultima in her healing practices, he is introduced to the legend of the golden carp. When he sees the mythical golden carp, Antonio experiences a moment of revelation: â€Å"This is what I had expected God to do at my first holy communion! If God was witness to my beholding of the golden carp then I had sinned! † (Anaya, 105). Antonio does not give up his dream of being a priest, even though is severely disappointed by the Catholic religion. He becomes a different kind of spiritual leader, one his people are not quite ready to accept. In a dream, Antonio cries out to Jesus as he suffers on the cross: â€Å"My God, my God, why have you forsaken me! † (Anaya, 233). He is unable to fully believe in either Catholicism or curanderismo and consequently decides to combine the two different perspectives to gain his own answers. Antonio ultimately becomes â€Å"a man of learning† as Ultima had predicted. He acquires knowledge and understanding along the way to maturity. Antonio appreciates that life is naturally ever changing. He accepts his parents’ flaws as well as his brothers’ sins. He realizes the extent of prejudice and accepts that others, too, are not firm in their beliefs, while recognizing his own sins. The duality of Western and Chicano cultures in his heritage is another conflict Antonio must resolve. The author represents three different acculturations: assimilation, integration and rejection (Black, 146). According to Black, Antonio’s brothers â€Å"are assimilated into the Anglo world in ways that result in their desire to leave la familia and move into the dominant cultural sphere†; because they reject their heritage, they lose their culture (149). Antonio does a better job of assimilating his ethnic identity with Angle culture through adaptation: â€Å"†¦the innocence which our isolation sheltered could not last forever, and the affairs of the town began to reach across our bridge and enter my life† (Anaya, 14). Antonio begins his assimilation in school. He retains his heritage by speaking Spanish and eating his traditional Chicano lunch â€Å"of hot beans and some good, green chile wrapped in tortillas† (Anaya, 54). Although, as he says, â€Å"the other children saw my lunch [and] they laughed and pointed again†, the experience reminded him of the existence of prejudice (Anaya, 54). It makes him feel different until he finally finds friends who share his Chicano roots and he is able to overcome his loneliness. This also helps him to realize that he can live in both worlds. Antonio strives to learn English and stay in school, in direct contrast to the rest of his family. At home, he is educated about Chicano culture through Ultima’s teachings. She urges him to appreciate the beauty of the land and embrace the ancient wisdom of curanderas. His family are the instructors in such things as personal integrity and the Chicano way of life. Belief in myth as opposed to the reality presented by history also create a conflict in Antonio. According to Lamadrid, there is an important relation between myth and the socio-cultural identity of traditional Chicanos (497). He uses examples such as that of la llorona (wailing woman) to define myth as the â€Å"collective interpretation and mediation of the contradictions in the historical and ecological experience of a people† (Lamadrid, 496). This assertion becomes clear in examining Antonio’s representation of evil and native power; he believes La llorona is luring him, but he resists and escapes death. Ultimately, Antonio learns to accept that life is the greater reality and understands â€Å"the tragic consequences of life can be overcome by the magical strength that resides in the human heart† (Anaya, 237). He remembers Ultima’s teachings, which help him to â€Å"take life’s experiences and build strength from them and not weakness† (Anaya, 248). As de Mancelos states, Antonio must â€Å"understand the other side of the myth, the legends, the indigenous beliefs and the power of the earth† as well as more traditional religious beliefs (5). An apocalyptic event – the development of the first atomic bomb for use in World War II combat – juxtaposes with Antonio’s increasing awareness. According to Lamadrid, â€Å"the awareness of the characters of the apocalyptic threat of the atomic bomb†¦demonstrates a real and historical dimension of apocalypse† (500). Upon its arrival, the village women dress in mourning clothes, assert that the bomb resembles â€Å"a ball of white heat beyond the imagination, beyond hell† and lay the blame on ignorant Anglos: â€Å"Man was not made to know so much†¦they compete with God, they disturb the seasons, they seek to know more than God Himself. In the end, that knowledge they seek will destroy us all† (Anaya, 183). The village witnesses the loss of a large number of husbands and sons during the war while the state hosts the very first test of the atomic bomb. Even Antonio is affected as his brothers return from service traumatized. According to the villagers, these are all signs of an apocalypse requiring â€Å"the need for a synthesis†¦in this new time of crisis† (Lamadrid, 500). Antonio is fortunate enough to create his own synthesis by continuing his ties to the desert and La Virgen de Guadalupe, la llorona and the brotherhood of the golden carp. His cultural conflicts are settled because of his synchronicity with Ultima’s belief that the purpose of his life is to do good. Her final blessing, â€Å"Always have the strength to live. Love life, and if despair enters your heart, look for me in the evenings when the wind is gentle and the owls sing in the hills† are the words he will live by(Anaya, 247). Antonio’s maturity comes as the result of completing a journey which alternately takes him away from, and then back to, his heritage. The conflicts of warring factions in his life cause him to question the values and beliefs of each and come up with his own explanation. Rather than refusing his heritage, Antonio fuses the differences and acquires a richness of experience and strength of character. Along with this new understating, Antonio looks forward to a future based on the past but open to new possibilities – a mature outlook indeed. Works Cited Anaya, Rudolfo. Bless Me Ultima. New York: Warner Books, 1999. Black, Debra B. â€Å"Times of Conflict: Bless Me, Ultima as a Novel of Acculturation†. Bilingual Review, Vol. 25 (2), 2000, pp. 146-159. de Mancelos, Joao. â€Å"Witchcraft, Initiation, and Cultural Identity in Rudolfo Anaya’s Bless Me, Ultima†. Revista de Letras, serie II, #3, 2004. 129-134. Lamadrid, Enrique R. â€Å"Myth as the Cognitive Process of Popular Culture in Rudolfo Anaya’s Bless Me, Ultima†: The Dialectics of Knowledge. Hispania, Vol. 68, No. 3 (Sep. 1985), pp. 496-501. Stone, Dan. â€Å"An Interview with Rudolfo Anaya†. National Endowment for the Arts: The Big Read. January 4, 2007. Retrieved October 15, 2008 from the NEA website: http://www. neabigread. org/books/blessmeultima/anaya04_about. php. University of New Mexico. â€Å"Writing the Southwest: Rudolfo Anaya†. Retrieved October 15, 2008 from the UNM website: http://www. unm. edu/~wrtgsw/anaya. html.

Indian Folk and Tribal Dances Essay

India is a land of diverse cultures and traditions. Each region of the country has a unique culture, which is also prominently visible in its various art forms. Almost all the regions of the country have their specific folk music and dance, which proves to be a wonderful way of expression of their community and its traditions. Though these folk dances are not as complex as the classical dance forms, they are very beautiful, because of the essence of rawness in them. Be it the Bihu of Assam, Dol-Cholom of Manipur, Hikal of Himachal Pradesh or Chhau of Bihar, each of the Indian folk dance forms comes across as a reflection of the deep sited beliefs and traditions of a particular culture. The folk dances of any community are performed on almost every special occasion and festival, to express elation and joy. These dances are also considered to be auspicious by many of the tribal communities in the country. Many folk dances are dedicated to the presiding deity of the specific community. The most interesting part of a folk dance is the attire required for its performance. Every folk dance has its own specific costume and jewelry, which differs from dance to dance. They are, in general, very bright and colorful, with traditional jewelries that give a folk touch to the performance. These dances are not only the exclusive art of a particular community, but also an asset of India’s cultural heritage. In our related section, we have discussed the different folk dances of India.

Essay on Definitions and goals of helpers

Essay on Definitions and goals of helpers Essay on Definitions and goals of helpers Essay on Definitions and goals of helpersWhat is helping? Why is it needed?Helpers are people who contribute to the fulfillment of people in need. The goal of helpers is to facilitate the life of those, who need the assistance. Helpers are needed to provide decent quality of life for those in need, who cannot afford living without helpers.Some of the most effective helpers I’ve observed do not necessarily have the most impressive credentials. The book cites many skills that effective helpers must possess, list four or more of these skills and describe how these skills impact the helping process.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The most important helpers’ skills are communication skills because they help to establish positive interpersonal relations and facilitate the interaction between helper and those, who need help. Second, helpers should have organizational skills to manage their performance successfully. Third, helpers should be flexible to facilitate t he interaction of stakeholders.Effective helpers are able to act on evidence, not only on assumptions, emotions or preconceived ideas. Describe in your own words what Critical Thinking is and give examples of how failing to develop critical thinking skills could be potentially harmful people receiving services.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Critical thinking is thinking based on evidence, which relies on reason and logic enhanced by factual evidence. Critical thinking helps to make objective judgments and accurate evaluation of the situation. The critical thinking enhances the quality of helping.What are human services helpers? What level of education does a human services helper have? Briefly describe what the book suggests about the partnership between the â€Å"helper† and the â€Å"help seeker†. How do you think the partnership approach impacts the relationship between the helper and the help seeker?  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Human s ervice helpers are professionals qualified to work with individuals in need. They should have the bachelor or higher degree to be able to work effectively. They can also perform the volunteer job. Helper and help seeker should look for partnership and achieve effective interaction through mutual understanding and communication.Seeing strengths first suspending judgmentNobody likes feeling misunderstood and/or judged. Have you ever felt judge by someone? Has anyone ever had the wrong impression of you? What was your reaction to being misunderstood?  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Being judged is quite challenging but it is difficult to avoid being judged. One cannot escape being judged. This is why to feel comfortable one should act according to his/her principles and beliefs. As a result, one will never have any fears concerning of judgments made by others.As a helper, it is important to be able to support people, even if they are making decisions that you may not agree with. As a helper, what is your role in assisting someone in lifestyle choices? How would you support someone who is making decisions that perceive as wrong or unhealthy? Consider your personal, ethical, religious or political beliefs.  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   My role as a helper includes psychological support and physical assistance, when needed. My main goal is to help help seekers to feel comfortable and does not have any difficulties in their regular life. The respect and assistance to   help seekers are my primary concernsWe all have strengths and weaknesses. Tell me about three qualities that you possess that make you an effective helper? What are your areas of weakness that may interfere with your effectiveness as a helper?  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   My strengths include well-developed communication skills. On the other hand, I have difficulties with clients, who have the totally different cultural background. This is why I am concerned with learning to work in the multicultural environment.

IT PROJECT Essay Example | Topics and Well Written Essays - 1250 words

IT PROJECT - Essay Example In order to insure that the tennis club runs in a smooth fashion, and to insure that the business owner has minimal difficulties in the beginning and onward, it is fitting to recommend to the owner of this newly found business the technology that will be the best fit and demonstrate why this is the case, which is the sole objective of this report. The primary piece of technology that is highly recommended is a top notch computer that contains optimal specifications. The reason that such a piece of technology is recommended is that if a computer is top notch and has outstanding specifications, it will not only run quickly, which is important in today’s fast paced society, this computer will be able to run many tasks and peripherals all at one time. In a world where multitasking is common, this is very important. One such Computer that fits these requirements is the HP Pro 3010 small form factor PC. With an Intel ® Pentium ® Dual-Core E5300 Processor that runs at an ultra fast speed of 2.60 GHz, 3GB DDR2 RAM, and a 320GB Hard Drive, this computer will enable the business professional to not only complete tasks at the speed of lightening, but they will also be able to store large amounts of data without having to run out of disk space. This particular desktop PC comes with Windows Professional; however, should the bus iness professional prefer XP Professional for the sake of familiarity, this is possible to obtain, as this business PC comes with downgrading rights (Misco.co.uk, 2010). For the full details on this business desktop PC, refer to Appendix 2. Along with a high quality computer, there needs to be a printer of the same caliber. This printer must possess the capability of printing off documents quickly, and the printer must also possess a number of functions that will enable staff to design fliers, posters, and business cards in an effective and efficient manner. One printer that

Analyzing Marketing Opportunities Essay Example | Topics and Well Written Essays - 1000 words

Analyzing Marketing Opportunities - Essay Example GVA online defines market demand as the "total volume purchased in a specific geographic area by a specific customer group in a specified time period under a specified marketing program (GVA Online GVA, 2003/2004)." In the case of Qantas market demand is indicated by the total number of travelers and individuals who patronize the services that they offer, having the resources to pay for the bill charged by the company. When assessing the total demand for the company's product and services, the company takes into account only those people who can afford to pay them, excluding those who won't be able to afford those that they offer or those who don't intend to take a trip by plane. Market demand, market potential, and sales forecast are interrelated. It is due to the fact that market demand is utilized to generate an accurate sales forecast and sales potential. As defined above, market demand is the historical demand for a good or service by customers backed by purchasing power. Sales forecasting is a very essential tool in assessing the health of a business entity. The accuracy of sales forecast can also give decision makers in the company the required information to come up with precise and useful strategies that will boost the revenue and profit of the business in the long run. Companies that implement accurate sales forecasting processes reap benefits such as enhanced cash flow, knowledge on timing and quantity of inventory to be purchased, in-depth knowledge of customers and the products that they prefer, the ability to plan production and required capacity, an insight on the trend and pattern of sales, determination of the value of business above the value of current assets, and the ability to determine the expected return on investment (Conduct a Sales Forecast, 2000). These benefits in turn, will help the company maximize its revenue and efficiency, minimized costs and further boost customer retention. In sales forecasting, the company come up with a sales volume which the company expects to generate in the future. Since the forecast is based on past sales of the company, it is necessary to know the dollar sales volume of the firm for the past several years. If not enough sales data have been recorded, it may be necessary to improvise (Conduct a Sales Forecast, 2000). In the case of Qantas, sales forecasting can be done by gathering data on how the company performed during the past years. Historical data of number of passengers should be gathered according to the time-frame needed. In its other line of businesses like food service, it can utilize the historical data on dollar sales. Sales forecasting can be employed to predict the short-term and long term sales of the company. For a short-term forecast, it is usually enough to know the sales for the past few weeks or months in comparison with the corresponding period of the year before. If sales for the past 4 weeks were 8 percent more than the corresponding 4 weeks of the preceding year, sales for the next few weeks can reasonably be expected to be 8 percent ahead of the corresponding period a year ago (Conduct a Sales Forecast, 2000). Adjustments have to be made, of course, for any known or predicted conditions

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We'll Bring our Location to You - Case Study Example Some societies will be friendly while others will be harsh. Turner, a food truck owner, said that operating a mobile restaurant was a remarkable experience. People would stream out, both parents and children, to enjoy delicious meals that they offered. The particular town was very nice for trucks (Rock, 2012). A mobile restaurant is more flexible than a stationary restaurant. In seasons when business is low in a particular area, one only shifts to new locations where business is good. The prices of foods in a mobile restaurant are comparatively lower to that of a stationary restaurant. The cost of starting a mobile restaurant are much more affordable ranging between $20,000 to $160,000 depending on the food truck one would purchase. Fixed restaurants have high operational costs especially in big cities. Thus making net profit is difficult in the case of fixed restaurants (Scarborough 2012). Market penetration is one of the biggest advantages of mobile restaurants. Food trucks can quickly dispatch deliveries to community festivals, weddings and private events. Mobile restaurants overcome the difficulties companies might face in holding business off-sites even though demand exists. In such cases, mobile restaurants deliver quality food and services at places of convenience to the client (Jennings, 2009). The precise location of a mobile restaurant cannot be easily determined. The food truck is at one place at particular moment and the next moment it is far away (Mark Elliot & Sanders, 2013). Thus, mobile restaurants are highly mobile ever exploring and searching for new market and opportunities. Food trucks have the ability to move to locations where there are many customers and park there thus achieving high sales. Mobile restaurants are like arteries they penetrate everywhere and generate approximately $1.4 billion per annum (Marte, 2012).Hence, food trucks in a sense hijack customers by parking in

Arguments against the existence of God Essay Example | Topics and Well Written Essays - 750 words

Arguments against the existence of God - Essay Example Philosophers and thinkers who voted against the existence of God include David Hume, Bertrand Russell, and Nietzche. In much recent times, the debate on the existence of God has been discussed by scientists such as Stephen Hawking, William Lane Craig, and David Bentley Feser among others. Whether God exists or not presents a very interesting debate within the popular cultures, in the philosophy of religion and in philosophy itself. So, who is God? The Bible does not give God an exact definition nor any allusion to anything. But it does give Him characteristics like all powerful, all merciful, transcendent, the beginning, and the end, is not physically visible to us, and He exists forever. According to the Bible, God is the creator of heaven and earth and through His word; He created the universe and everything else on it. God has a son, Jesus Christ, who was begotten of the Virgin Mary and sent to save humanity from evil. God is capable of blessing and punishing and is called the Most High Father. In classical theism, God is defined by the same metaphysical attributes by being timeless, sovereign, the first and also simple. The approach is no different in Eastern religious thoughts, Christian, Hebrew traditions or even Islam. The empirical arguments extended against the existence of God largely rely on the knowledge that is acquired from observations that in turn proves their conclusions. One such argument emanates from the inconsistency in revelations on the existence of a deity called God from the scriptures. These scriptures include the Christian Bible, Muslim Quran, Hindu Vedas, Jewish Tanakh and the Book of Mormon. There exists an apparent contradiction between different scriptures, within a single scripture in different books, for example, the Gospels, or between the scriptures and some well-known facts. The problem of evil also fuels the argument that indeed, God does not exist. According

Marriage and Holy Orders

Marriage and Holy Orders Here is the question Since Vatican 2 the sacraments of Marriage and Holy Orders have been understood as sacraments of Christian ministry. How is this understanding of these two sacraments reflected in the churchs contemporary theology of Marriage and Holy Orders? Several individuals have been concerned with the understanding of the sacraments of holy matrimony and the holy orders in the churchs contemporary theology. for instance 1st a The Catholic custom educates that sacraments are an outward signs, incidents that are clear in our understanding, of the unseen truth of Gods grace in our lives, which is practiced only indirectly by its consequence on our lives. And the customary lessons goes further. Not only do sacraments spot the approaching of grace with a noticeable symbol, but they bring about the realism of refinement by the means they connect us to the person of Jesus Christ present in the society which is his house of worship. In the case of the sacraments of occupation this is clear in the way these sacraments begin individuals into a duty, a service, in the church society. since the outcome of the sacraments is connected to the outer symbol, which should be as comprehensible and fluent as possible. To a great level the society itself is constitutive of the symbol, and is thus vital in calling forward the gifts of the occupation in which each individual is well-known and established in each sacrament of oc cupation. 1st b The Bible pioneers us to a widespread custom of sacramental movement.For example the Hebrew Scriptures do not utilize any phrase that we would interpret as sacrament, but portray acts of worship base on representation. The most significant of these is the Passover festivity, but there are many others. However, in the New Testament Jesus built on these obtainable customs of worship, as well as on the narratives and descriptions of the Scriptures in his events and in his teachings. Consequently, the sacraments we rejoice in nowadays are all developed from these events and teachings of Jesus. And that is why we refer to Matrimony Holy Orders as the sacraments of occupation, a statement that originates from the Latin for call. Meaning that, all of us are called by God. As a matter of fact, we are called at different levels, and increasingly all through our lives, we are called into existence, into human self-respect and accountability, and into certain associations, societies and tasks. Most significantly ,we are called into an cherished spiritual union with God that does not come as expected but must be required and refined within the grace, or a particular outreach, of God. The rites of marriage and priesthood are examined from theological, historical and structural point of view. The complementary offices and responsibilities in the house of worship are differentiated and explained. The pastoral ministry of the ordained is viewed in its ecclesiological context and purpose, with concentration given to a suitable understanding of rank. Special concentration is provided to the sacramentality of matrimony, a theology of sexuality, and the association between matrimony and celibacy. 2nd part The Christian perception is that, despite the fact all of the complex human tradition of disputes and competitions, maltreatment and unfairness, chauvinism and eliminations, matrimony in the grace of Christ are redemptive. They are authorized to exceed all the troubles and to make families and relationships all over the community that bring health and completeness and pleasure both within their individual family circle and in the wider society. This too is an necessary part of building the church, the society of the believers of Jesus. This also is a sacrament of occupation, of the passion to build up the church that contributes in the work of salvation. The sacraments of priesthood and matrimony are headed towards individual redemption and the building of the People of God. In the early existence of the Church, believers were encouraged to get married to other believers and bring up their off springs according to the illustration presented by Jesus; the matrimony was celebrated as a public issue and was not ruled by Church sacramental rules. It was not until the 12th century that matrimony was being recognized as a sacrament by Church theologians, although from around four hundred CE Church leaders started their participation in the rite of marriage. In the sacrament of matrimony, viewed by the Church as symbolizing and dividing the secrecy of the harmony and true love between Christ and the Church, Married couples are to develop in the alertness that their calling is one of assisting one another, in Godliness, in their matrimonial life and in the bringing up the children. This is viewed that, the birth of off springs that may lead to marriage of believers, and the baptism of these children, helps the People of God, the Body of Christ, to be enabled throughout the centuries. From earlier periods Christian marriage has been seen as being fixed in the notion and realism of self-gift, with this gifting of oneself entirely to the other reflecting the actuality of God, Married partners, together with all people of the Body of Christ, are sustained and reinforced in their vocation through the welcome of the Eucharist. The meaning the Church places on the Eucharist in the blessing of matrimony can be viewed in the Catechism where it states: It is thus proper that the partners should seal their approval to offer themselves to one another through submission of their individual lives by joining it to the offering of Christ that is made present in the Eucharistic sacrifice, and by getting the Eucharist so that, speaking in the similar Body and the similar Blood of Christ, they may form one body of Christ. However, during earlier periods in the house of worship, coordination of leadership developed to assist the society live its life in the way they felt Jesus identified them to. Finally this offered increase to a number of offices, bishop, presbyter, deacon, which needed a ceremony of ordination so as to complete that office It is about two fifteen CE, with the Apostolic custom of Hippolytus that the house of worship is capable of tracing the original existing rite of ordination, providing a clear sign of the earliest reality and performance of ordination. When we perceive the complementarily of these sacraments of occupation, we are observing the house of worship in a manner that may be new and thus seems odd. Some may even imagine that this is a more Protestant method of observing our Christian being collectively and at the nature and purpose of the house of worship. So far this organic means of viewing the house of worship and our positions inside it is built right into our sacramental performance and our theology of the sacraments. In addition, essentially and theologically there is no shared exceptionality between the sacraments of Matrimony Holy Orders. Though the present regulation of the Catholic church needs celibacy of its priests, that has not all time and all over been so. An individual can be named to assist in the building up of the body of the risen Christ, which is the society of followers, in two ways. He can be the one to bring the society collectively in Eucharist as well as being one of individuals who build up the society family by family in weaving the redemptive relations. The two sacraments of occupation, similar to the entire sacraments, are not just celebrations that occur in a given moment and then are history. They are ongoing and continuously unfolding the truth in our existence as we remain heading towards full salvation and change that move us towards redemption, which is our correct connection with God and thus with one another. The main fundamental calling of a believer is the call into discipleship of Jesus in a society of disciples. Thus the main fundamental sacrament of calling is in fact baptism, or more precisely initiation which is celebrated in first Eucharist, Confirmation, and Baptism. It initiates an individual into the membership and life of the house of worship. Therefore, the solemn festivity simultaneously of the heavenly invitation, of the reply of the person, and of the welcome of the society which is both the local meeting of followers of Jesus, and the great general People of God, the international church. Nothing is actually superior or closer in the association we have with our maker than the grace and vocation of baptism. However, that vocation expressed by baptism, that calling of the baptized, plays out in different ways for different individuals. Amongst our 7 sacramental celebrations, we recognize this by a series of festivities shared by all, and by 2 festivities focused on the 2 crucial ways in which the church as society of salvation in the world is built up. And these 2 are usually identified as the sacraments of vocation. Ordained members and Holy Orders See also: Catholic Church hierarchy, College of Bishops, Priesthood (Catholic Church),and Deacon Lay men become ordained through the sacrament of Holy Orders, and form a three-part hierarchy of bishops, priests and deacons. As a body the College of Bishops are considered to be the successors of the apostles.[137][138] Along with the pope, the College includes all the cardinals, patriarchs, primates, archbishops and metropolitans of the Church. Only bishops are able to perform the sacrament of Holy Orders, and Confirmation is ordinarily reserved to them as well (though priests may do it under special circumstances).[139] While bishops are responsible for teaching, governing and sanctifying the faithful of their diocese, priests and deacons have these same responsibilities at a more local level, the parish, subordinate to the ministry of the bishop. While all priests, bishops and deacons preach, teach, baptize, witness marriages and conduct wake and funeral services, only priests and bishops may celebrate the Eucharist or administer the sacraments of Penance and Anointing of the S ick.[140] A priestly ordination at the abbey of Fontgombault in France Although married men may become deacons, only celibate men are ordained as priests in the Latin Rite.[141][142] Clergy who have converted from other denominations are sometimes excepted from this rule.[143] The Eastern Catholic Churches ordain both celibate and married men.[144][145] All rites of the Catholic Church maintain the ancient tradition that, after ordination, marriage is not allowed. Men with transitory homosexual leanings may be ordained deacons following three years of prayer and chastity, but homosexual men who are sexually active, or those who have deeply rooted homosexual tendencies cannot be ordained.[146] All programs for the formation of men to the Catholic priesthood are governed by Canon Law.[147] They are designed by national bishops conferences such as the United States Conference of Catholic Bishops and vary slightly from country to country. The conferences consult Vatican documents such as Pastores Dabo Vobis, Novo Millennio Ineunte, Optatam Totius and others to create these programs.[148] In some countries, priests are required to have a college degree plus another four years of full time theological study in a seminary. In other countries a degree is not strictly required, but seminary education is longer. Candidates for the priesthood are also evaluated in terms of human, spiritual and pastoral formation.[149] The sacrament of Holy Orders is always conferred by a bishop through the laying-on of hands, following which the newly ordained priest is formally clothed in his priestly vestments.[139] Because the twelve apostles chosen by Jesus were all male, only men may be ordained in the Catholic Church.[150] While some consider this to be evidence of a discriminatory attitude toward women,[151] the Church believes that Jesus called women to different yet equally important vocations in Church ministry.[152] Pope John Paul II, in his apostolic letter Christifideles Laici, states that women have specific vocations reserved only for the female sex, and are equally called to be disciples of Jesus.[153] This belief in different and complementary roles between men and women is exemplified in Pope Paul VIs statement If the witness of the Apostles founds the Church, the witness of women contributes greatly towards nourishing the faith of Christian communities.[153] [edit] Lay members, Marriage See also: Laity The laity consists of those Catholics who are not ordained clergy. Saint Paul compared the diversity of roles in the Church to the different parts of a bodyall being important to enable the body to function.[154] The Church therefore considers that lay members are equally called to live according to Christian principles, to work to spread the message of Jesus, and to effect change in the world for the good of others. The Church calls these actions participation in Christs priestly, prophetic and royal offices.[155] Marriage, the single life and the consecrated life are lay vocations. The sacrament of Holy Matrimony in the Latin rite is the one sacrament not conferred by a priest or bishop. The couple desiring marriage act as the ministers of the sacrament while the priest or deacon serves as witness.[139] In Eastern rites, the priest or bishop administers the sacrament after the spouses grant mutual consent.[156] Church law makes no provision for divorce, however annulment may be gra nted in strictly defined circumstances. Since the Church condemns all forms of artificial birth control, married persons are expected to be open to new life in their sexual relations.[157] Natural family planning is approved.[158] Lay ecclesial movements consist of lay Catholics organized for purposes of teaching the faith, cultural work, mutual support or missionary work.[159] Such groups include: Communion and Liberation, Neocatechumenal Way, Regnum Christi, Opus Dei, Life Teen and many others.[159] Some non-ordained Catholics practice formal, public ministries within the Church.[160] These are called lay ecclesial ministers, a broad category which may include pastoral life coordinators, pastoral assistants, youth ministers and campus ministers.[161] [edit] matrimony and orders After definition (done) The rites of marriage and priesthood are examined from theological, historical and structural point of view. The complementary offices and responsibilities in the house of worship are differentiated and explained. The pastoral ministry of the ordained is viewed in its ecclesiological context and purpose, with concentration given to a suitable understanding of rank. Special concentration is provided to the sacramentality of matrimony, a theology of sexuality, and the association between matrimony and celibacy. The 2 sacraments 4th part Finally, this brings us to the sacraments at the service of communion; the sacraments of priesthood and matrimony are headed towards individual redemption and the building of the People of God. In the early existence of the Church, believers were encouraged to get married to other believers and bring up their off springs according to the illustration presented by Jesus, The matrimony was celebrated as a public issue and was not ruled by Church sacramental rules. It was not until the 12th century that matrimony was being recognized as a sacrament by Church theologians, although from around four hundred CE Church leaders started their participation in the rite of marriage. In the sacrament of matrimony, viewed by the Church as symbolizing and dividing the secrecy of the harmony and true love between Christ and the Church, Married couples are to develop in the alertness that their calling is one of assisting one another, in Godliness, in their matrimonial life and in the bringing up the children. This is viewed that, the birth of off springs that may lead to marriage of believers, and the baptism of these children, helps the People of God, the Body of Christ, to be enabled throughout the centuries. From earlier periods Christian marriage has been seen as being fixed in the notion and realism of self-gift, with this gifting of oneself entirely to the other reflecting the actuality of God, Married partners, together with all people of the Body of Christ, are sustained and reinforced in their vocation through the welcome of the Eucharist. The meaning the Church places on the Eucharist in the blessing of matrimony can be viewed in the Catechism where it states: It is thus proper that the partners should seal their approval to offer themselves to one another through submission of their individual lives by joining it to the offering of Christ that is made present in the Eucharistic sacrifice, and by getting the Eucharist so that, speaking in the similar Body and the similar Blood of Christ, they may form one body of Christ. However, during earlier periods in the house of worship, coordination of leadership developed to assist the society live its life in the way they felt Jesus identified them to. Finally this offered increase to a number of offices, bishop, presbyter, deacon, which needed a ceremony of ordination so as to complete that office It is about two fifteen CE, with the Apostolic custom of Hippolytus that the house of worship is capable of tracing the original existing rite of ordination, providing a clear sign of the earliest reality and performance of ordination. [92] By the eleventh century ordination had come to be generally considered a sacrament. [93] With the advent of Vatican II and the publication of the document The Constitution on the Sacred Liturgy (Sacrosanctum concilium) the Church states the prayers addressed to God by the priest who, in the person of Christ, presides over the assembly, are said in the name of the entire holy people and of all present. [94] That is, the priest acts for and in the name of the entire Eucharistic community. In further Vatican II documents the role of the priest is stated as thus: by reason of their sacerdotal dignity; and in virtue of the sacrament of Orders, after the image of Christ, the supreme and eternal priest they are consecrated in order to preach the Gospel and shepherd the faithful as well as to celebrate divine worship as true priests of the New Testament However, it is in the eucharistic cult or in the eucharistic assembly of the faithful that they exercise their sacred functions and in the sacrifice of the Mass they make present again the unique sacrifice of the New Testament, that namely of Christ offering a spotless victim to the Father. [95] Once again the centrality of the Eucharist is evident. It is through the Eucharistic ministry of the priest that the presence of Christ can be actualised for the community of believers. [96] With the reception of this sacrament certain men are seen to receive a sacred power in order to serve the faithful through teaching, divine worship and pastoral governance. [97] The Church therefore sees the ordained priesthood as a means by which Christ unceasingly builds up and leads [Christs] Church. Marriage The Council brought about two major changes in our understanding of the Sacrament of Marriage. First, the Council speaks of marriage as a covenant. The marriage covenant helps us think in biblical and interpersonal categories that reach beyond the legal categories of the marriage contract. The marriage covenant is a symbol of Gods covenant with humanity. Second, the Council taught that the purpose of marriage is not only to produce children but also to enable the couple to support one another in mutual love. Marriage is an intimate partnership of life and love (Church in the Modern World, #48). We look to the married couple as a sacrament, a sign to the world of Gods love. Both of these changes enrich our understanding of the Sacrament of Marriage. But they also open the door to new questions: Who is capable of a sacramental marriage? What are the qualities and conditions necessary for a marriage to be a sign of Gods love for the Church? In a time when Catholic marriages are vulnerable to the stresses of modern life, the Churchs support of married couples is vital. Holy Orders When we think of Holy Orders we usually think of the sacrament by which one becomes a priest. But Holy Orders ends in s because it names three sacramental orders: the Order of the Episcopate (bishops), the Order of Presbyters (priests), and the Order of Deacons. The Council had important things to say about each of these. The Order of the Episcopate (Bishops). The Council affirmed that a bishop is ordained to the fullness of the Sacrament of Orders. By his ordination a bishop becomes a member of the College of Bishops and assumes responsibility not only for his own local Church but also for the universal Church. The Order of Presbyters (Priests). We have all witnessed the drastic decline in the number of priests. Empty rectories, merged parishes, closed seminaries, Sunday Celebrations in the Absence of a Priestthe bishops of Vatican II envisioned none of these things. The Council made two major changes that radically affected the lives of priests. First, while the ordained have specific ministries within the Church, the Council affirmed that the basis of all ministry is Baptism into the Body of Christ. Second, the Council placed the priest in the midst of the baptized and said that priests should work together with the lay faithful (Decree on the Ministry and Life of Priests, Presbyterorum Ordinis, #9). To go from being set apart from the faithful to living in the midst of the faithful was a big change. The Council affirmed that priests are in a certain sense set apart but they are not to be separated from the People of God because priests cannot serve the faithful if they are strangers to their lives and conditions (PO, #3). Has this change in identity contributed to the decline in the number of priests? The Order of Deacons. Deacons had ministered in the Western Church until about the fifth century. By the time of the Second Vatican Council, the Order of Deacons was simply a transitional stage for those passing through on their way to the priesthood. The Council restored the Order of Deacons, making it a permanent ministry in the Church. The bishops of the Council decided to permit married men to be ordained deacons. In 1967 there were no permanent deacons; today there are over 30,000 deacons worldwide. PREPARATION FOR THE SACRAMENT OF MARRIAGE INTRODUCTION 1. Preparation for marriage, for married and family life, is of great importance for the good of the Church. In fact, the sacrament of Marriage has great value for the whole Christian community and, in the first place, for the spouses whose decision is such that it cannot be improvised or made hastily. In the past, this preparation could count on the support of society which recognized the values and benefits of marriage. Without any difficulties or doubts, the Church protected the sanctity of marriage with the awareness that this sacrament represented an ecclesial guarantee as the living cell of the People of God. At least in the communities that were truly evangelized, the Churchs support was solid, unitary and compact. In general, separations and marriage failures were rare, and divorce was considered a social plague (cf. Gaudium et Spes = GS, 47). Today, on the contrary, in many cases, we are witnessing an accentuated deterioration of the family and a certain corrosion of the values of marriage. In many nations, especially economically developed ones, the number of marriages has decreased. Marriage is usually contracted at a later age and the number of divorces and separations is increasing, even during the first years of married life. All this inevitably leads to a pastoral concern that comes up repeatedly: Are the persons contracting marriage really prepared for it? The problem of preparation for the sacrament of Marriage and the life that follows emerges as a great pastoral need, first for the sake of the spouses, for the whole Christian community and for society. Therefore, interest in, and initiatives for providing adequate and timely answers to preparation for the sacrament of Marriage are growing everywhere. 2. Through on-going contact with the Episcopal Conferences and the Bishops in various meetings, and especially their ad limina visits, the Pontifical Council for the Family has carefully followed the pastoral concern regarding the preparation and celebration of the sacrament of Marriage and the life that follows. The Council has been repeatedly asked to offer an instrument for the preparation of Christian engaged persons which the present document represents. The Council has also drawn on the contributions from many Apostolic Movements, Groups and Associations working for the pastoral care of the family who have offered their support, advice and experience for the preparation of these guidelines. Marriage preparation constitutes a providential and favourable period for those oriented toward this Christian sacrament, and a Kayrà ³s, i.e., a period in which God calls upon the engaged and helps them discern the vocation to marriage and family life. The engagement period is set within the context of a rich evangelization process. In fact, questions that affect the family converge in the life of the engaged, the future spouses. They are therefore invited to understand the meaning of the responsible and mature love of the community of life and love which their family will be, a real domestic church which will contribute toward enriching the whole Church. The importance of this preparation involves a process of evangelization which is both maturation and deepening in the faith. If the faith is weak or almost nonexistent (cf. Familiaris Consortio = FC 68), it must be revived. Thorough, patient instruction that arouses and nourishes the ardor of a living faith cannot be excluded. Especially where the environment has become paganized, it will be particularly advisable to offer a journey of faith, which is similar to the catechumenate (FC 66), and a presentation of the fundamental Christian truths that may help acquire or strengthen the maturity of the faith of the persons contracting marriage. It would be desirable if the favourable moment of marriage preparation could be transformed, as a sign of hope, into a New Evangelization for the future families. 3. This particular attention is highlighted by the teachings of the Second Vatican Council (GS 52), the guidelines of the Papal Magisterium (FC 66), the ecclesial norms themselves (Codex Iuris Canonici = CIC, can. 1063; Codex Canonum Ecclesiarum Orientalium = CCEO, can. 783), the Catechism of the Catholic Church (n. 1632), and other documents of the Magisterium, including the Charter of the Rights of the Family. The two most recent documents of the Papal Magisterium the Letter to Families Gratissimam Sane and the Encyclical Evangelium Vitae (= EV) constitute a notable aid for our task. The Sacraments of Vocation and Commitment: Matrimony and Holy Order (Vatican II) As happened with so many other theological and pastoral questions, the Catholic Churchs perspective on marriage was significantly modified by the Second Vatican Council. In contrast with previous official pronouncements and conventional theological and canonical insights, the council adopts a remarkably personalistic standpoint. It no longer uses the traditional term contract to describe the marriage bond. Instead, the council speaks of the marriage covenant which is sealed by an irrevocable personal consent (Pastoral Constitution on the Church in the Modern World, n. 48). Second, neither does the council continue to employ the old distinction between primary and secondary ends in which the begetting of children is always more important than the mutual love of (two people). Hence, while not making the other ends of marriage of less value, the true practice of conjugal love, and the whole nature of family life resulting from it, tend to dispose the spouses to cooperate courageously with the love of the creator and Savior who through them day by day expands and enriches His own family (n. 50, italics McBriens). Third, the sacrament of marriage is not something added to the marriage union established through mutual human love. Authentic married love is taken up into divine love and is ruled and enriched by the redemptive power of Christ and the salvific action of the Church (n. 48). This new emphasis in the theology of marriage is consistent with the claims of contemporary sociology that this is the first age in which people marry and remain in marriage because they love each other. And so there is this stress on the mutual exchange of love constituting the sacrament of marriage, on married love as the source of the institution of marriage, on the need for growth in this love to bring the sacrament to its full realization, and on the need for the Church constantly to bring forth the witness value of this sacrament to the whole community of faith. As (two people) are called to be faithful, generous, and gracious to each other in fulfillment of their marriage covenant, so is the whole Church called to be faithful to its covenant with God in Christ. Fourth, the council emphasizes the necessity of a faith commitment for the sacrament of marriage (see Constitution on the Sacred Liturgy, n. 59). Marriage is not just a ceremony by which two people are legally bound together. As a sacrament, it is an act of worship, and expression of faith, a sign of the Churchs unity, a mode of Christs presence. . Fifth, the full consummation of marriage is more than a biological act. The old theology and the old canon law asserted that a marriage between two baptized Christians, once performed according to the rite of the Church (ratum) and once consummated by a single act of physical union (consummatum), can never be dissolved, not even by the pope. But according to the council, the expression of the mutual love which is at the heart of the sacrament consists of more than biological union. It involves the good of the whole person. Therefore it can enrich the expressions of body and mind with a unique dignity, ennobling these expressions as special ingredients and signs of friendship distinctive of marriage. Such love pervades the whole of (the spouses) lives (n. 49) Finally, the broader ecclesial dimension of the sacrament is maintained. Christian spouses, in virtue of the sacrament of matrimony, signify and share in the mystery of that union and fruitful love which exists between Christ and the Church (see Ephesians 5:32) (Dogmatic Constitution on the Church, n. 11). (pp. 856-858) From Wikipedia, the free encyclopedia Jump to: navigation, search Therefore what God has joined together, let not man separate. (Gospel of Matthew 19:6) Matrimony, The Seven Sacraments, Rogier van der Weyden, ca. 1445. Stages for catholic marriage Catholic marriage, also called matrimony, is an indissoluble bond between a man a Marriage and Holy Orders Marriage and Holy Orders Here is the question Since Vatican 2 the sacraments of Marriage and Holy Orders have been understood as sacraments of Christian ministry. How is this understanding of these two sacraments reflected in the churchs contemporary theology of Marriage and Holy Orders? Several individuals have been concerned with the understanding of the sacraments of holy matrimony and the holy orders in the churchs contemporary theology. for instance 1st a The Catholic custom educates that sacraments are an outward signs, incidents that are clear in our understanding, of the unseen truth of Gods grace in our lives, which is practiced only indirectly by its consequence on our lives. And the customary lessons goes further. Not only do sacraments spot the approaching of grace with a noticeable symbol, but they bring about the realism of refinement by the means they connect us to the person of Jesus Christ present in the society which is his house of worship. In the case of the sacraments of occupation this is clear in the way these sacraments begin individuals into a duty, a service, in the church society. since the outcome of the sacraments is connected to the outer symbol, which should be as comprehensible and fluent as possible. To a great level the society itself is constitutive of the symbol, and is thus vital in calling forward the gifts of the occupation in which each individual is well-known and established in each sacrament of oc cupation. 1st b The Bible pioneers us to a widespread custom of sacramental movement.For example the Hebrew Scriptures do not utilize any phrase that we would interpret as sacrament, but portray acts of worship base on representation. The most significant of these is the Passover festivity, but there are many others. However, in the New Testament Jesus built on these obtainable customs of worship, as well as on the narratives and descriptions of the Scriptures in his events and in his teachings. Consequently, the sacraments we rejoice in nowadays are all developed from these events and teachings of Jesus. And that is why we refer to Matrimony Holy Orders as the sacraments of occupation, a statement that originates from the Latin for call. Meaning that, all of us are called by God. As a matter of fact, we are called at different levels, and increasingly all through our lives, we are called into existence, into human self-respect and accountability, and into certain associations, societies and tasks. Most significantly ,we are called into an cherished spiritual union with God that does not come as expected but must be required and refined within the grace, or a particular outreach, of God. The rites of marriage and priesthood are examined from theological, historical and structural point of view. The complementary offices and responsibilities in the house of worship are differentiated and explained. The pastoral ministry of the ordained is viewed in its ecclesiological context and purpose, with concentration given to a suitable understanding of rank. Special concentration is provided to the sacramentality of matrimony, a theology of sexuality, and the association between matrimony and celibacy. 2nd part The Christian perception is that, despite the fact all of the complex human tradition of disputes and competitions, maltreatment and unfairness, chauvinism and eliminations, matrimony in the grace of Christ are redemptive. They are authorized to exceed all the troubles and to make families and relationships all over the community that bring health and completeness and pleasure both within their individual family circle and in the wider society. This too is an necessary part of building the church, the society of the believers of Jesus. This also is a sacrament of occupation, of the passion to build up the church that contributes in the work of salvation. The sacraments of priesthood and matrimony are headed towards individual redemption and the building of the People of God. In the early existence of the Church, believers were encouraged to get married to other believers and bring up their off springs according to the illustration presented by Jesus; the matrimony was celebrated as a public issue and was not ruled by Church sacramental rules. It was not until the 12th century that matrimony was being recognized as a sacrament by Church theologians, although from around four hundred CE Church leaders started their participation in the rite of marriage. In the sacrament of matrimony, viewed by the Church as symbolizing and dividing the secrecy of the harmony and true love between Christ and the Church, Married couples are to develop in the alertness that their calling is one of assisting one another, in Godliness, in their matrimonial life and in the bringing up the children. This is viewed that, the birth of off springs that may lead to marriage of believers, and the baptism of these children, helps the People of God, the Body of Christ, to be enabled throughout the centuries. From earlier periods Christian marriage has been seen as being fixed in the notion and realism of self-gift, with this gifting of oneself entirely to the other reflecting the actuality of God, Married partners, together with all people of the Body of Christ, are sustained and reinforced in their vocation through the welcome of the Eucharist. The meaning the Church places on the Eucharist in the blessing of matrimony can be viewed in the Catechism where it states: It is thus proper that the partners should seal their approval to offer themselves to one another through submission of their individual lives by joining it to the offering of Christ that is made present in the Eucharistic sacrifice, and by getting the Eucharist so that, speaking in the similar Body and the similar Blood of Christ, they may form one body of Christ. However, during earlier periods in the house of worship, coordination of leadership developed to assist the society live its life in the way they felt Jesus identified them to. Finally this offered increase to a number of offices, bishop, presbyter, deacon, which needed a ceremony of ordination so as to complete that office It is about two fifteen CE, with the Apostolic custom of Hippolytus that the house of worship is capable of tracing the original existing rite of ordination, providing a clear sign of the earliest reality and performance of ordination. When we perceive the complementarily of these sacraments of occupation, we are observing the house of worship in a manner that may be new and thus seems odd. Some may even imagine that this is a more Protestant method of observing our Christian being collectively and at the nature and purpose of the house of worship. So far this organic means of viewing the house of worship and our positions inside it is built right into our sacramental performance and our theology of the sacraments. In addition, essentially and theologically there is no shared exceptionality between the sacraments of Matrimony Holy Orders. Though the present regulation of the Catholic church needs celibacy of its priests, that has not all time and all over been so. An individual can be named to assist in the building up of the body of the risen Christ, which is the society of followers, in two ways. He can be the one to bring the society collectively in Eucharist as well as being one of individuals who build up the society family by family in weaving the redemptive relations. The two sacraments of occupation, similar to the entire sacraments, are not just celebrations that occur in a given moment and then are history. They are ongoing and continuously unfolding the truth in our existence as we remain heading towards full salvation and change that move us towards redemption, which is our correct connection with God and thus with one another. The main fundamental calling of a believer is the call into discipleship of Jesus in a society of disciples. Thus the main fundamental sacrament of calling is in fact baptism, or more precisely initiation which is celebrated in first Eucharist, Confirmation, and Baptism. It initiates an individual into the membership and life of the house of worship. Therefore, the solemn festivity simultaneously of the heavenly invitation, of the reply of the person, and of the welcome of the society which is both the local meeting of followers of Jesus, and the great general People of God, the international church. Nothing is actually superior or closer in the association we have with our maker than the grace and vocation of baptism. However, that vocation expressed by baptism, that calling of the baptized, plays out in different ways for different individuals. Amongst our 7 sacramental celebrations, we recognize this by a series of festivities shared by all, and by 2 festivities focused on the 2 crucial ways in which the church as society of salvation in the world is built up. And these 2 are usually identified as the sacraments of vocation. Ordained members and Holy Orders See also: Catholic Church hierarchy, College of Bishops, Priesthood (Catholic Church),and Deacon Lay men become ordained through the sacrament of Holy Orders, and form a three-part hierarchy of bishops, priests and deacons. As a body the College of Bishops are considered to be the successors of the apostles.[137][138] Along with the pope, the College includes all the cardinals, patriarchs, primates, archbishops and metropolitans of the Church. Only bishops are able to perform the sacrament of Holy Orders, and Confirmation is ordinarily reserved to them as well (though priests may do it under special circumstances).[139] While bishops are responsible for teaching, governing and sanctifying the faithful of their diocese, priests and deacons have these same responsibilities at a more local level, the parish, subordinate to the ministry of the bishop. While all priests, bishops and deacons preach, teach, baptize, witness marriages and conduct wake and funeral services, only priests and bishops may celebrate the Eucharist or administer the sacraments of Penance and Anointing of the S ick.[140] A priestly ordination at the abbey of Fontgombault in France Although married men may become deacons, only celibate men are ordained as priests in the Latin Rite.[141][142] Clergy who have converted from other denominations are sometimes excepted from this rule.[143] The Eastern Catholic Churches ordain both celibate and married men.[144][145] All rites of the Catholic Church maintain the ancient tradition that, after ordination, marriage is not allowed. Men with transitory homosexual leanings may be ordained deacons following three years of prayer and chastity, but homosexual men who are sexually active, or those who have deeply rooted homosexual tendencies cannot be ordained.[146] All programs for the formation of men to the Catholic priesthood are governed by Canon Law.[147] They are designed by national bishops conferences such as the United States Conference of Catholic Bishops and vary slightly from country to country. The conferences consult Vatican documents such as Pastores Dabo Vobis, Novo Millennio Ineunte, Optatam Totius and others to create these programs.[148] In some countries, priests are required to have a college degree plus another four years of full time theological study in a seminary. In other countries a degree is not strictly required, but seminary education is longer. Candidates for the priesthood are also evaluated in terms of human, spiritual and pastoral formation.[149] The sacrament of Holy Orders is always conferred by a bishop through the laying-on of hands, following which the newly ordained priest is formally clothed in his priestly vestments.[139] Because the twelve apostles chosen by Jesus were all male, only men may be ordained in the Catholic Church.[150] While some consider this to be evidence of a discriminatory attitude toward women,[151] the Church believes that Jesus called women to different yet equally important vocations in Church ministry.[152] Pope John Paul II, in his apostolic letter Christifideles Laici, states that women have specific vocations reserved only for the female sex, and are equally called to be disciples of Jesus.[153] This belief in different and complementary roles between men and women is exemplified in Pope Paul VIs statement If the witness of the Apostles founds the Church, the witness of women contributes greatly towards nourishing the faith of Christian communities.[153] [edit] Lay members, Marriage See also: Laity The laity consists of those Catholics who are not ordained clergy. Saint Paul compared the diversity of roles in the Church to the different parts of a bodyall being important to enable the body to function.[154] The Church therefore considers that lay members are equally called to live according to Christian principles, to work to spread the message of Jesus, and to effect change in the world for the good of others. The Church calls these actions participation in Christs priestly, prophetic and royal offices.[155] Marriage, the single life and the consecrated life are lay vocations. The sacrament of Holy Matrimony in the Latin rite is the one sacrament not conferred by a priest or bishop. The couple desiring marriage act as the ministers of the sacrament while the priest or deacon serves as witness.[139] In Eastern rites, the priest or bishop administers the sacrament after the spouses grant mutual consent.[156] Church law makes no provision for divorce, however annulment may be gra nted in strictly defined circumstances. Since the Church condemns all forms of artificial birth control, married persons are expected to be open to new life in their sexual relations.[157] Natural family planning is approved.[158] Lay ecclesial movements consist of lay Catholics organized for purposes of teaching the faith, cultural work, mutual support or missionary work.[159] Such groups include: Communion and Liberation, Neocatechumenal Way, Regnum Christi, Opus Dei, Life Teen and many others.[159] Some non-ordained Catholics practice formal, public ministries within the Church.[160] These are called lay ecclesial ministers, a broad category which may include pastoral life coordinators, pastoral assistants, youth ministers and campus ministers.[161] [edit] matrimony and orders After definition (done) The rites of marriage and priesthood are examined from theological, historical and structural point of view. The complementary offices and responsibilities in the house of worship are differentiated and explained. The pastoral ministry of the ordained is viewed in its ecclesiological context and purpose, with concentration given to a suitable understanding of rank. Special concentration is provided to the sacramentality of matrimony, a theology of sexuality, and the association between matrimony and celibacy. The 2 sacraments 4th part Finally, this brings us to the sacraments at the service of communion; the sacraments of priesthood and matrimony are headed towards individual redemption and the building of the People of God. In the early existence of the Church, believers were encouraged to get married to other believers and bring up their off springs according to the illustration presented by Jesus, The matrimony was celebrated as a public issue and was not ruled by Church sacramental rules. It was not until the 12th century that matrimony was being recognized as a sacrament by Church theologians, although from around four hundred CE Church leaders started their participation in the rite of marriage. In the sacrament of matrimony, viewed by the Church as symbolizing and dividing the secrecy of the harmony and true love between Christ and the Church, Married couples are to develop in the alertness that their calling is one of assisting one another, in Godliness, in their matrimonial life and in the bringing up the children. This is viewed that, the birth of off springs that may lead to marriage of believers, and the baptism of these children, helps the People of God, the Body of Christ, to be enabled throughout the centuries. From earlier periods Christian marriage has been seen as being fixed in the notion and realism of self-gift, with this gifting of oneself entirely to the other reflecting the actuality of God, Married partners, together with all people of the Body of Christ, are sustained and reinforced in their vocation through the welcome of the Eucharist. The meaning the Church places on the Eucharist in the blessing of matrimony can be viewed in the Catechism where it states: It is thus proper that the partners should seal their approval to offer themselves to one another through submission of their individual lives by joining it to the offering of Christ that is made present in the Eucharistic sacrifice, and by getting the Eucharist so that, speaking in the similar Body and the similar Blood of Christ, they may form one body of Christ. However, during earlier periods in the house of worship, coordination of leadership developed to assist the society live its life in the way they felt Jesus identified them to. Finally this offered increase to a number of offices, bishop, presbyter, deacon, which needed a ceremony of ordination so as to complete that office It is about two fifteen CE, with the Apostolic custom of Hippolytus that the house of worship is capable of tracing the original existing rite of ordination, providing a clear sign of the earliest reality and performance of ordination. [92] By the eleventh century ordination had come to be generally considered a sacrament. [93] With the advent of Vatican II and the publication of the document The Constitution on the Sacred Liturgy (Sacrosanctum concilium) the Church states the prayers addressed to God by the priest who, in the person of Christ, presides over the assembly, are said in the name of the entire holy people and of all present. [94] That is, the priest acts for and in the name of the entire Eucharistic community. In further Vatican II documents the role of the priest is stated as thus: by reason of their sacerdotal dignity; and in virtue of the sacrament of Orders, after the image of Christ, the supreme and eternal priest they are consecrated in order to preach the Gospel and shepherd the faithful as well as to celebrate divine worship as true priests of the New Testament However, it is in the eucharistic cult or in the eucharistic assembly of the faithful that they exercise their sacred functions and in the sacrifice of the Mass they make present again the unique sacrifice of the New Testament, that namely of Christ offering a spotless victim to the Father. [95] Once again the centrality of the Eucharist is evident. It is through the Eucharistic ministry of the priest that the presence of Christ can be actualised for the community of believers. [96] With the reception of this sacrament certain men are seen to receive a sacred power in order to serve the faithful through teaching, divine worship and pastoral governance. [97] The Church therefore sees the ordained priesthood as a means by which Christ unceasingly builds up and leads [Christs] Church. Marriage The Council brought about two major changes in our understanding of the Sacrament of Marriage. First, the Council speaks of marriage as a covenant. The marriage covenant helps us think in biblical and interpersonal categories that reach beyond the legal categories of the marriage contract. The marriage covenant is a symbol of Gods covenant with humanity. Second, the Council taught that the purpose of marriage is not only to produce children but also to enable the couple to support one another in mutual love. Marriage is an intimate partnership of life and love (Church in the Modern World, #48). We look to the married couple as a sacrament, a sign to the world of Gods love. Both of these changes enrich our understanding of the Sacrament of Marriage. But they also open the door to new questions: Who is capable of a sacramental marriage? What are the qualities and conditions necessary for a marriage to be a sign of Gods love for the Church? In a time when Catholic marriages are vulnerable to the stresses of modern life, the Churchs support of married couples is vital. Holy Orders When we think of Holy Orders we usually think of the sacrament by which one becomes a priest. But Holy Orders ends in s because it names three sacramental orders: the Order of the Episcopate (bishops), the Order of Presbyters (priests), and the Order of Deacons. The Council had important things to say about each of these. The Order of the Episcopate (Bishops). The Council affirmed that a bishop is ordained to the fullness of the Sacrament of Orders. By his ordination a bishop becomes a member of the College of Bishops and assumes responsibility not only for his own local Church but also for the universal Church. The Order of Presbyters (Priests). We have all witnessed the drastic decline in the number of priests. Empty rectories, merged parishes, closed seminaries, Sunday Celebrations in the Absence of a Priestthe bishops of Vatican II envisioned none of these things. The Council made two major changes that radically affected the lives of priests. First, while the ordained have specific ministries within the Church, the Council affirmed that the basis of all ministry is Baptism into the Body of Christ. Second, the Council placed the priest in the midst of the baptized and said that priests should work together with the lay faithful (Decree on the Ministry and Life of Priests, Presbyterorum Ordinis, #9). To go from being set apart from the faithful to living in the midst of the faithful was a big change. The Council affirmed that priests are in a certain sense set apart but they are not to be separated from the People of God because priests cannot serve the faithful if they are strangers to their lives and conditions (PO, #3). Has this change in identity contributed to the decline in the number of priests? The Order of Deacons. Deacons had ministered in the Western Church until about the fifth century. By the time of the Second Vatican Council, the Order of Deacons was simply a transitional stage for those passing through on their way to the priesthood. The Council restored the Order of Deacons, making it a permanent ministry in the Church. The bishops of the Council decided to permit married men to be ordained deacons. In 1967 there were no permanent deacons; today there are over 30,000 deacons worldwide. PREPARATION FOR THE SACRAMENT OF MARRIAGE INTRODUCTION 1. Preparation for marriage, for married and family life, is of great importance for the good of the Church. In fact, the sacrament of Marriage has great value for the whole Christian community and, in the first place, for the spouses whose decision is such that it cannot be improvised or made hastily. In the past, this preparation could count on the support of society which recognized the values and benefits of marriage. Without any difficulties or doubts, the Church protected the sanctity of marriage with the awareness that this sacrament represented an ecclesial guarantee as the living cell of the People of God. At least in the communities that were truly evangelized, the Churchs support was solid, unitary and compact. In general, separations and marriage failures were rare, and divorce was considered a social plague (cf. Gaudium et Spes = GS, 47). Today, on the contrary, in many cases, we are witnessing an accentuated deterioration of the family and a certain corrosion of the values of marriage. In many nations, especially economically developed ones, the number of marriages has decreased. Marriage is usually contracted at a later age and the number of divorces and separations is increasing, even during the first years of married life. All this inevitably leads to a pastoral concern that comes up repeatedly: Are the persons contracting marriage really prepared for it? The problem of preparation for the sacrament of Marriage and the life that follows emerges as a great pastoral need, first for the sake of the spouses, for the whole Christian community and for society. Therefore, interest in, and initiatives for providing adequate and timely answers to preparation for the sacrament of Marriage are growing everywhere. 2. Through on-going contact with the Episcopal Conferences and the Bishops in various meetings, and especially their ad limina visits, the Pontifical Council for the Family has carefully followed the pastoral concern regarding the preparation and celebration of the sacrament of Marriage and the life that follows. The Council has been repeatedly asked to offer an instrument for the preparation of Christian engaged persons which the present document represents. The Council has also drawn on the contributions from many Apostolic Movements, Groups and Associations working for the pastoral care of the family who have offered their support, advice and experience for the preparation of these guidelines. Marriage preparation constitutes a providential and favourable period for those oriented toward this Christian sacrament, and a Kayrà ³s, i.e., a period in which God calls upon the engaged and helps them discern the vocation to marriage and family life. The engagement period is set within the context of a rich evangelization process. In fact, questions that affect the family converge in the life of the engaged, the future spouses. They are therefore invited to understand the meaning of the responsible and mature love of the community of life and love which their family will be, a real domestic church which will contribute toward enriching the whole Church. The importance of this preparation involves a process of evangelization which is both maturation and deepening in the faith. If the faith is weak or almost nonexistent (cf. Familiaris Consortio = FC 68), it must be revived. Thorough, patient instruction that arouses and nourishes the ardor of a living faith cannot be excluded. Especially where the environment has become paganized, it will be particularly advisable to offer a journey of faith, which is similar to the catechumenate (FC 66), and a presentation of the fundamental Christian truths that may help acquire or strengthen the maturity of the faith of the persons contracting marriage. It would be desirable if the favourable moment of marriage preparation could be transformed, as a sign of hope, into a New Evangelization for the future families. 3. This particular attention is highlighted by the teachings of the Second Vatican Council (GS 52), the guidelines of the Papal Magisterium (FC 66), the ecclesial norms themselves (Codex Iuris Canonici = CIC, can. 1063; Codex Canonum Ecclesiarum Orientalium = CCEO, can. 783), the Catechism of the Catholic Church (n. 1632), and other documents of the Magisterium, including the Charter of the Rights of the Family. The two most recent documents of the Papal Magisterium the Letter to Families Gratissimam Sane and the Encyclical Evangelium Vitae (= EV) constitute a notable aid for our task. The Sacraments of Vocation and Commitment: Matrimony and Holy Order (Vatican II) As happened with so many other theological and pastoral questions, the Catholic Churchs perspective on marriage was significantly modified by the Second Vatican Council. In contrast with previous official pronouncements and conventional theological and canonical insights, the council adopts a remarkably personalistic standpoint. It no longer uses the traditional term contract to describe the marriage bond. Instead, the council speaks of the marriage covenant which is sealed by an irrevocable personal consent (Pastoral Constitution on the Church in the Modern World, n. 48). Second, neither does the council continue to employ the old distinction between primary and secondary ends in which the begetting of children is always more important than the mutual love of (two people). Hence, while not making the other ends of marriage of less value, the true practice of conjugal love, and the whole nature of family life resulting from it, tend to dispose the spouses to cooperate courageously with the love of the creator and Savior who through them day by day expands and enriches His own family (n. 50, italics McBriens). Third, the sacrament of marriage is not something added to the marriage union established through mutual human love. Authentic married love is taken up into divine love and is ruled and enriched by the redemptive power of Christ and the salvific action of the Church (n. 48). This new emphasis in the theology of marriage is consistent with the claims of contemporary sociology that this is the first age in which people marry and remain in marriage because they love each other. And so there is this stress on the mutual exchange of love constituting the sacrament of marriage, on married love as the source of the institution of marriage, on the need for growth in this love to bring the sacrament to its full realization, and on the need for the Church constantly to bring forth the witness value of this sacrament to the whole community of faith. As (two people) are called to be faithful, generous, and gracious to each other in fulfillment of their marriage covenant, so is the whole Church called to be faithful to its covenant with God in Christ. Fourth, the council emphasizes the necessity of a faith commitment for the sacrament of marriage (see Constitution on the Sacred Liturgy, n. 59). Marriage is not just a ceremony by which two people are legally bound together. As a sacrament, it is an act of worship, and expression of faith, a sign of the Churchs unity, a mode of Christs presence. . Fifth, the full consummation of marriage is more than a biological act. The old theology and the old canon law asserted that a marriage between two baptized Christians, once performed according to the rite of the Church (ratum) and once consummated by a single act of physical union (consummatum), can never be dissolved, not even by the pope. But according to the council, the expression of the mutual love which is at the heart of the sacrament consists of more than biological union. It involves the good of the whole person. Therefore it can enrich the expressions of body and mind with a unique dignity, ennobling these expressions as special ingredients and signs of friendship distinctive of marriage. Such love pervades the whole of (the spouses) lives (n. 49) Finally, the broader ecclesial dimension of the sacrament is maintained. Christian spouses, in virtue of the sacrament of matrimony, signify and share in the mystery of that union and fruitful love which exists between Christ and the Church (see Ephesians 5:32) (Dogmatic Constitution on the Church, n. 11). (pp. 856-858) From Wikipedia, the free encyclopedia Jump to: navigation, search Therefore what God has joined together, let not man separate. (Gospel of Matthew 19:6) Matrimony, The Seven Sacraments, Rogier van der Weyden, ca. 1445. Stages for catholic marriage Catholic marriage, also called matrimony, is an indissoluble bond between a man a